april 28, 2019
preparation no. 17004360-8
anshi's complete book of songs refers to pure landsmall fontsite mapclosureold huang calendartibetan calendar querytoolboxthe complete book of anshi, i realize that the world and the people are perfect and perfect. preaching sermons and virtues, transcending from ancient times to the present. the words are concise and comprehensive, and the principles are profound and profound. if you quote something, the evidence will be true, and if you make a comment, you will understand the origin. it is a treasure that is passed down from family and a wonderful book that is preached. words and words are all the minds of buddhas, the way of sages, the essential way of politeness, and the secret recipe for magnanimity and prosperity of the people. if you can follow it, you will be able to help the sages and wise men to escape from life and death. if you hold the left hand to get the old things. it is different from the good books circulated in that world. mr. anshi, whose surname is zhou, whose name is mengyan, and whose name is siren, is a student of kunshan, jiangsu. he is well-versed in the scriptures of the three teachings and deeply believes in the method of chanting buddha. he was so angry that he was tired of becoming an official. to develop the bodhicitta, to learn from books and awaken the people. i want to let the people first stand in a place of no mistakes and then leave the sea of ​​life and death. therefore, i wrote a book about abstaining from killing, saying that the best resources for all good things are. the book of abstaining from lust is said to be crazy when the sea of ​​desire is restored. good reason is that sentient beings create karma, but these two are the most important, and these two are the most important to correct mistakes. it also has a broad meaning of yinzhi, which completely overturns the heart of training and reveals it. it will bring you all the best and best practices to the best of all ages, and you will be trained without any regrets. with his genius, he took the subtle and mysterious meaning of the buddha, sages, and used the world's deeds and words to express it, so that the elegance and the common people can be viewed together, and the wise and foolish can be understood together. he also wrote a book that pointed directly at the west, chanting buddha's name to seek rebirth in the west, and relieving the great affairs of life and death. if you accumulate virtue and cultivate good deeds, you will only receive blessings from humans and heavenly beings. if you have finished your blessings, you will still fall into depravity. by reciting the buddha's name and being reborn, you will enter the position of bodhisattva and will definitely become a buddha's path. although the first three types of books teach people to cultivate worldly goodness, they also possess the methods of life and death. although this kind of book teaches people to achieve life and death, it also requires efforts to do worldly good. he can be said to be a layman who preaches and saves living beings. it is not called the bodhisattva's return, i do not believe it. ”share qr code on wechat
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abstaining from killing should be implemented in the eating habit of not eating meat from sentient beings. most modern people are compassionate and will not intentionally kill people, nor will they intentionally kill animals of all sizes. but it is difficult to avoid eating meat. because of not seeing the massacre process, compassion was blinded by "not seeing". buddhism believes that eating meat is indirect killing, and eating meat even encourages killing. there is a "butterfighter's poem" that explains this issue very well. in ancient times, a butcher was afraid of taking the cause and effect of killing. before slaughtering the pig, he prayed and explained: "don't blame pigs, pigs, you are a dish on earth. if he doesn't eat it, i won't slaughter you, please ask them to collect debts."
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anshi quanshu this good book has eight characteristics
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anshi quanshu this good book has eight characteristics
『ordinary people in society can use social responsibility and moral conscience to regulate their desires and actions. for buddhists, they must solve the "original sin problem" in a timely manner from the heart. the goal proposed by the "lingyun sutra" is to "reduce my thoughts in the upside down for hundreds of thousands of kalpas" and "i hope to get rid of subtle confusions." viciousness in behavior is easy to control, but what is difficult to control is the thought of sexual misconduct. the "anshi quanshu" believes that only by fundamentally removing the thoughts of sexual misconduct can we completely eliminate the evil habits of sexual misconduct in behavior. the evil spirit is the cause. immortality is the result. buddhists seek to get rid of sexual misconduct, while ordinary people only seek to avoid sexual misconduct. this is the difference between bodhisattvas and ordinary people. the so-called "bodhisattvas fear the cause, and sentient beings fear the result". TV master yin guang's comment on "
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the examples that are everywhere in real life remind people that serious illnesses and terminal illnesses are mostly the consequences of killing karma from the past and in this life. if you want to cure it, you must start by eliminating killing karma from the killing mind; adultery and incest are mostly the consequences of committing similar sins in the past life. the consequences are your own consequences, and you cannot blame others. if you want to cure the karma of your heart, you must use buddhism to resolve resentment. sages and gentlemen from ancient times to the present sighed: the most difficult thing to ban is adultery, and the most easy thing to trauma is killing. buddhism encourages good education, discussing the mind first, and discussing things later. the so-called "saying sins with the mind" is similar to the "spring and autumn prison" in the ancient chinese judicial system. what is difficult to ban is in the heart; what is easy to storm is in the heart. ordinary people know their mistakes but cannot correct them because the method of correcting them is wrong. changes to things are the best way to make the best way; change to principles are the best way to make the most way; change to things to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make
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the examples that are everywhere in real life remind people that serious illnesses and terminal illnesses are mostly the consequences of killing karma from the past and in this life. if you want to cure it, you must start by eliminating killing karma from the killing mind; adultery and incest are mostly the consequences of committing similar sins in the past life. the consequences are your own consequences, and you cannot blame others. if you want to cure the karma of your heart, you must use buddhism to resolve resentment. sages and gentlemen from ancient times to the present sighed: the most difficult thing to ban is adultery, and the most easy thing to trauma is killing. buddhism encourages good education, discussing the mind first, and discussing things later. the so-called "saying sins with the mind" is similar to the "spring and autumn prison" in the ancient chinese judicial system. what is difficult to ban is in the heart; what is easy to storm is in the heart. ordinary people know their mistakes but cannot correct them because the method of correcting them is wrong. changes to things are the best way to make the best way; change to principles are the best way to make the most way; change to things to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make
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the review of the blessings of anshi's complete book
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the complete book of anshi, i realize that the world and the people are perfect and perfect. preaching sermons and virtues, transcending from ancient times to the present. the words are concise and comprehensive, and the principles are profound and profound. if you quote something, the evidence will be true, and if you make a comment, you will understand the origin. it is a treasure that is passed down from family and a wonderful book that is preached. words and words are all the minds of buddhas, the way of sages, the essential way of politeness, and the secret recipe for magnanimity and prosperity of the people. if you can follow it, you will be able to help the sages and wise men to escape from life and death. if you hold the left hand to get the old things. it is different from the good books circulated in that world. mr. anshi, whose surname is zhou, whose name is mengyan, and whose name is siren, is a student of kunshan, jiangsu. he is well-versed in the scriptures of the three teachings and deeply believes in the method of chanting buddha. he was so angry that he was tired of becoming an official. to develop the bodhicitta, to learn from books and awaken the people. i want to let the people first stand in a place of no mistakes and then leave the sea of ​​life and death. therefore, i wrote a book about abstaining from killing, saying that the best resources for all good things are. the book of abstaining from lust is said to be crazy when the sea of ​​desire is restored. good reason is that sentient beings create karma, but these two are the most important, and these two are the most important to correct mistakes. it also has a broad meaning of yinzhi, which completely overturns the heart of training and reveals it. it will bring you all the best and best practices to the best of all ages, and you will be trained without any regrets. with his genius, he took the subtle and mysterious meaning of the buddha, sages, and used the world's deeds and words to express it, so that the elegance and the common people can be viewed together, and the wise and foolish can be understood together. he also wrote a book that pointed directly at the west, chanting buddha's name to seek rebirth in the west, and relieving the great affairs of life and death. if you accumulate virtue and cultivate good deeds, you will only receive blessings from humans and heavenly beings. if you have finished your blessings, you will still fall into depravity. by reciting the buddha's name and being reborn, you will enter the position of bodhisattva and will definitely become a buddha's path. although the first three types of books teach people to cultivate worldly goodness, they also possess the methods of life and death. although this kind of book teaches people to achieve life and death, it also requires efforts to do worldly good. he can be said to be a layman who preaches and saves living beings. it is not called the bodhisattva's return, i do not believe it. ” GGF), the annex complete book of ans invented
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“master desen: reincarnation of the complete book of anshi, the postscript of zhilu BULLBUSTER, good book
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《Kizuna no Allele》 the "anchor book" by master zhou anshi of the qing dynasty is known as a chinese-style buddhist scripture. if you have the chance to read the book "anshi quanshu" to encourage good deeds, and be able to enter the realm, study it repeatedly, and recite the buddha's name to seek rebirth in the pure land, it will change the karma of killing and lustful karma. in the process of studying the scriptures, eating vegetarian food, chanting buddha's name, and releasing animals, i gradually realized the "joy of being saved". that state is as master xia lianju said, "i want to escape from the horses several times, and i am alone on the water boat in a thread." "i pass by the clouds and fog, and i see the full moon shadow in the clear pond." Virtual Grid Award」 download, ans liu
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the story of liang shizhu and his son in anshi's complete book
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the story of liang shizhu and his son in anshi's complete book
【《there are many words in the ancient chinese saying, "the foundation of filial piety is the first of all filial piety". they cannot be listed. just by looking at these two sentences, you will know that the fundamental word "filial piety". the parents' living care and the dead funerals must be done with all their strength. this is not a matter of course. they have to sacrifice forever before they realize that filial piety is not a loss. buddhism talks about filial piety, which is even more thorough... WITSTUDIO search TV introduction PV register https://movie.douban.com/new_subje
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anshi's complete book teaches us to be a good person first
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preparation no. 17004360-8
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  space ──the examples that are everywhere in real life remind people that serious illnesses and terminal illnesses are mostly the consequences of killing karma from the past and in this life. if you want to cure it, you must start by eliminating killing karma from the killing mind; adultery and incest are mostly the consequences of committing similar sins in the past life. the consequences are your own consequences, and you cannot blame others. if you want to cure the karma of your heart, you must use buddhism to resolve resentment. sages and gentlemen from ancient times to the present sighed: the most difficult thing to ban is adultery, and the most easy thing to trauma is killing. buddhism encourages good and educates people, discussing the mind first, and discussing things later. the so-called "saying sins with the mind"...
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the examples that are everywhere in real life remind people that serious illnesses and terminal illnesses are mostly the consequences of killing karma from the past and in this life. if you want to cure it, you must start by eliminating killing karma from the killing mind; adultery and incest are mostly the consequences of committing similar sins in the past life. the consequences are your own consequences, and you cannot blame others. if you want to cure the karma of your heart, you must use buddhism to resolve resentment. sages and gentlemen from ancient times to the present sighed: the most difficult thing to ban is adultery, and the most easy thing to trauma is killing. buddhism encourages good education, discussing the mind first, and discussing things later. the so-called "saying sins with the mind" is similar to the "spring and autumn prison" in the ancient chinese judicial system. what is difficult to ban is in the heart; what is easy to storm is in the heart. ordinary people know their mistakes but cannot correct them because the method of correcting them is wrong. changes to things are the best way to make the best way; change to principles are the best way to make the most way; change to things to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make
worship buddha and pray
the examples that are everywhere in real life remind people that serious illnesses and terminal illnesses are mostly the consequences of killing karma from the past and in this life. if you want to cure it, you must start by eliminating killing karma from the killing mind; adultery and incest are mostly the consequences of committing similar sins in the past life. the consequences are your own consequences, and you cannot blame others. if you want to cure the karma of your heart, you must use buddhism to resolve resentment. sages and gentlemen from ancient times to the present sighed: the most difficult thing to ban is adultery, and the most easy thing to trauma is killing. buddhism encourages good education, discussing the mind first, and discussing things later. the so-called "saying sins with the mind" is similar to the "spring and autumn prison" in the ancient chinese judicial system. what is difficult to ban is in the heart; what is easy to storm is in the heart. ordinary people know their mistakes but cannot correct them because the method of correcting them is wrong. changes to things are the best way to make the best way; change to principles are the best way to make the most way; change to things to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make
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