how can you get both dharma in the world? don’t let tathagata down and youthe fate of people is really different, and the causes and conditions of people are really different. some people have basically not suffered any pain since childhood and have basically not been hurt by others. they only have good fates and no bad fates.
supermansince you have found the root of suffering and harm, how can you get rid of such causes and conditions and escape from such pain? it is to do good deeds. if you can practice good deeds and make good connections everywhere, you will not have to suffer in the future and will never be hurt again. march 18th avoid completely
to study buddhism, you must learn this way, and to practice this way.first day of residence bubble dragon have fun article comments the key lies in how you view and how you face it. reporting method: friends group be sure to remember that these are ways to transform bad luck worship buddha and pray dabao dharma king: whether your destiny is good depends on yourself, everyone is the master of your destiny! submit a comment excerpt from anju day ago small font related micro-text tibetan buddhism watch it all in a row buddhist calendar inquiry large font i was loved back then, but now i am a vengeful person superman old huang calendar click to contact us how can we maintain a long-term relationship? (chinese and english teachings) site map posting specifications and instructions what does the mantra mean in buddhism and how do the senior brothers understand it print this article statement how to "wake up" from the cycle of reincarnation? toolbox
the fate of people is really different, and the causes and conditions of people are really different. some people have basically not suffered any pain since childhood and have basically not been hurt by others. they only have good fates and no bad fates.2025-04-09 11:38:48
twelve great vows of medicine buddhathis is all self-inflicted! how can there be love and hate for no reason?
i didn't think about the reason, but i was still very aggrieved: "how do you deceive me? how do you hurt me?" this is all for your own sake! how can i be for no reason? this is the difference between buddha and ordinary people, the difference between wise and fools.