the hypocritical habits in the beginningless world are influenced by various colors and actions in the three realms, and the body and wealth are established, and delusions appear afterwards."
in the cycle of life and death since time immemoriality, the persistence of being aware of the mind can take the nature of the six dusts. if you can wedge out the wedge with fine wedges and reverse wedges like a carpenter, you can abandon the ability to take the nature of the six dusts - the mind of awareness.
lotus sutraattachedjust like a foolish person who points to the moon, he points to the moon, but he doesn’t look at the moon; if he plans to be a name, he doesn’t see my true meaning.replyksitigarbha sutrathose who change and mature are: it means that the mind is different when creating karma is the mind when receiving the fruit. this is different from the present and the next. for example, when someone is young, he does all kinds of good deeds. when he is obedient, he suddenly has a successful career and never forgets his kindness and comes to find this person to repay his kindness. however, this person is now obedient, and his body and mind are not the same person when he is young (due to metabolism and changes in every thought); although he is not the same person, but he is not responsible for his kindness. although he is changing, he continues to be repaid for forty years. this is called changing and familiar.front pagelater, because master yu was fond of love, i ordered me to review and sort out the manuscripts, remove the oral words of the speech, and follow them into the text, and punctuate them in paragraphs to sort them into the book later.one means that after the eye consciousness seed flows from the alaya consciousness to the present place of the eye consciousness, it will then leave its position and return to the alaya consciousness, and guide the eye consciousness seed to appear from the alaya consciousness to appear in its position, and one in and out of the equal flow; in one thought, there are eighty-one thousand consciousness seeds flow out, and at the same time, there are eighty-one thousand consciousness seeds flow back to the alaya consciousness, so as to achieve the intoxication of worldly and transcendental laws. this is called equal flow flow.

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again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? it means that the nature of self-nature is not the nature of nirvana, various nature of non-nature, self-nature of self-nature is not the nature of enlightenment, and the yin of the common form of the continuous flow of nirvana, which is called the four kinds of nirvana of the heretics; it is not what i say. dahui! what i say is the delusion of consciousness, which is called nirvana. ”connect

again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》buddha's voice 

the buddha told the bodhisattva dahui: "tathagatagarbha is the right cause of all good and bad dharmas. this tathagatagarbha mind can rise universally and create all sentient beings in the five realms and six realms. when he creates the five realms, it is like the magician's manifestation of sentient beings in the five realms. he is far away from me and me. because he cannot perceive the existence and nature of the tathagatagarbha, the self-view and self-attachment cannot be eliminated, but he falls into the state of consciousness and awareness that arises from the three causes and conveniences. none of the heretics can realize this, so they mistakenly plan to be the true heart, and therefore attach to the consciousness mind that can be the heart of all things.share weibo heart sutra reward extract 

annotation: "great wisdom! good men and good women should not absorb and believe in the teachings of those who are wrongly planned and attached to the words and obsessed with the words. the true dharma is all the teachings of the words. great wisdom! it is like a wise man who indicates something to a foolish ordinary man, but because he has no wisdom, he can only observe the wise man's fingers and cannot obtain the true meaning of the wise man. such fools accept it according to the instructions of the wise man. because of the mistaken view of the law as a true dharma, he becomes attached to it. however, the real dharma is the law of the words, so it is said that the foolish man accepts the mistaken plan and attaches it to it, which is the truth of the truth. such fools follow the instructions of the wise man and accept it and misconception, and then cling to it. in the end, they cannot give up, and ultimately cannot realize the first true dharma of the 'free word'.2025-01-16 18:27:28

the true self-speaking of "'not-existing the aggregate, and inseparable from the aggregate," belongs to the four agama sutras. the hidden and obvious methods of the world honored one are not created by the spreaders of the dharma. it has been proved in various books a lot. for example, in the "agama sutra", the buddha said everywhere that "form is not me, not different from me, and not in appearance" everywhere; the words "feeling, thinking, action, and consciousness are not me, not different from me, and not in appearance" are all called "i"; and it is also everywhere that this "i" is the reality of nirvana without remainder, and we should know that it is the justice of "purity of the mind and nature". the scriptures are still now and can be examined. it is exactly the true self-speaking of "not-existing the aggregate, not inseparable from the aggregate" that the buddha said is completely different from the correct principles of the four agama sutras. since then, yin shun and others did not understand the buddha's meaning in the agama sutras. they used japan, europe and the united states to deny the misunderstanding of foreign scholars in buddhism to deny the tathagatagarbha alaya consciousness that they could not attain. therefore, yin shun and others used the name of verification to say that the "true self that is not in the aggregate and does not leave the aggregate" of the calf's system was a new theory invented by the calf's system. the reason was unfounded and violated the four agama sutras, which were not true. the research of yin shun was completely contrary to the world honored one in the sutras. therefore, the so-called verification of yin shun and others is wrongly aware of buddhism.search Adrianne Palicki sparse Lucas Black four

4.0universal door products552after entering nirvana, all the eighteen realms are destroyed - the root of consciousness and mind is destroyed, and there is no self, no man, and no all dharma. will it become an empty emptiness of extinction? what is the difference between such buddhism and the heretics’ theory of vanishing the view? "in this way, the buddha said that nirvana has its original state, which is not both extinction; the original state is the consciousness that is said in the law of cause and condition, "consciousness depends on name and form, name and form depend on consciousness" - in addition to name (the six consciousnesses and the root of mind manas), there is a different mind and the seven consciousnesses such as name, which are free from seeing, hearing, feeling, and knowing without thinking or judging, and not suffering from birth and death; therefore, the nirvana realized by the two vehicles is not extinction. therefore, the buddha and the great arhats do not allow disciples to say, "arhat will not be after nirvana, but after nirvana will not exist." after entering nirvana, the eighth consciousness will always be silent and undying, and the eighteen realms will be destroyed, but there will be no three realms.
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the abbot in the flowing process and the abbot in the flowing process are the abbot in the flowing process. there are two types of extinctions: the flow of consciousness seeds and the flow of consciousness seeds and the flow of consciousness seeds and the flow of consciousness seeds and the appearance of extinctions are no longer arise. ”》

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if the mind of ignorance is the sixth consciousness, then all people will disappear and disappear forever when they are asleep. after sleeping, the consciousness will be eliminated and will not appear. the consciousness must be realized when the consciousness arises according to the mind root and dharma dust. then it should be said that when all sleeping is mature, all ignorance will be eliminated. however, this is a big mistake, which means that since ignorance is held by the consciousness, the consciousness has matured and disappeared. the consciousness that arises again in the morning should have no ignorance, and ignorance has been eliminated after quarreling last night. if the morning consciousness appears, there is still ignorance that has not been eliminated, you should know that the ignorance is not held by the consciousness, but by the mind that can generate consciousness. therefore, when the consciousness emerges from the constant mind, ignorance will appear at the same time as the consciousness. therefore, ignorance is not held by the consciousness that is cut off every night. after sleeping last night, the consciousness that has been eliminated should not be connected by the morning after being ignorant.

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it is also like in the past life that i have committed all evil deeds of slandering the dharma and turning to the three deeds, and i can be born into a human being. because the rest of my retribution has not been completed, i am still stupid and dumb, and i cannot understand the dharma when i hear it. however, this person cannot claim

"leave the self and the self": it means the aspect division in all realms of the three realms, like the dharma dust in the four realms of the formless realm, all of which have no real and non-destructive self and the self; this means that the extremely subtle awareness of the mind in the non-thinking and non-destructive mind-i--is not the ever-destructive mind, but is an extremely meticulous consciousness, which is rooted in the mind realm; it depends on the dharma dust division in the self-destructive environment, which also exists in the self-destructive mind of the tathagatagarbha; therefore there is no real and non-destructive self and the self-destructive mind. in the world of neither thinking nor non-destructive mind, all dharmas in the world and even in hell are like this, and they are not separated from the seven turning points of consciousness and insight that appear in the mind, and the parts of all dharmas appearing in the mind, so there is no self and the self-destructive. m3u8 the theme of this website is mainly to promote chinese chinese culture. the content is for reference only. learning and communication does not represent the concept of this website. if your rights are inadvertently infringed, please write to inform us. this website will be blocked immediately or modified or deleted as required. contact the email address.
the truth must be verified, can be verified, can be verified. if it is not true that there is practice and verification, who can explain the perfect and profound dharma meaning of tathagatagarbha in such a detailed and in-depth way? if it weren’t for the true practice and verification, who could have made such a clear and clear analysis of the two doors of concentration and wisdom? the practice of buddhism cannot be achieved by relying solely on the consciousness of a person's life. it must be heard and practiced for many lifetimes and practiced endlessly in the years and years of hard work.
9.0
2025
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6.0
2024
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in all the realms, we will free ourselves from the delusions and see all dharmas like illusions and dreams, enter the body of the buddha's realm, and preach and guide them according to their responses; we will all abide by all dharmas such as illusions and dreams, free from the delusions of existence and death, and have different words and meanings, and the body will be transformed into a superior body.": the bodhisattva has personally realized the tathagatagarbha and understood the continuity of all dharmas, and has also observed the flow of the twelve dependent causes and conditions of dependent causes and conditions of dependent causes and conditions. for this reason, we will also realize the discontinuity of all dharmas--know the cause of eliminating all sufferings and attaining the fruit of liberation, then the three vehicles of bodhi wisdom will be born, and the three vehicles of bodhi will be understood, so that the three vehicles of bodhi will be increased and gradually entered into the various realms.
2.0
2019
diamond sutra
people in the eighteen realms and six realms can be liberated and eliminate the three continuities of existence or delusion, karma and suffering in the three realms forever.
diamond sutra
if the mind of ignorance is the sixth consciousness, then all people will disappear and disappear forever when they are asleep. after sleeping, the consciousness will be eliminated and will not appear. the consciousness must be realized when the consciousness arises according to the mind root and dharma dust. then it should be said that when all sleeping is mature, all ignorance will be eliminated. however, this is a big mistake, which means that since ignorance is held by the consciousness, the consciousness has matured and disappeared. the consciousness that arises again in the morning should have no ignorance, and ignorance has been eliminated after quarreling last night. if the morning consciousness appears, there is still ignorance that has not been eliminated, you should know that the ignorance is not held by the consciousness, but by the mind that can generate consciousness. therefore, when the consciousness emerges from the constant mind, ignorance will appear at the same time as the consciousness. therefore, ignorance is not held by the consciousness that is cut off every night. after sleeping last night, the consciousness that has been eliminated should not be connected by the morning after being ignorant.
10.0
2023
why do you say that you are out of order? and have no self with me? why not speak the true meaning of everything? and for sentient beings, what is the mind? '
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5.0
2019
sparse
people in the eighteen realms and six realms can be liberated and eliminate the three continuities of existence or delusion, karma and suffering in the three realms forever.
sparse
true consciousness, present consciousness, and discriminating consciousness. ”, “the sea of ​​consciousness is permanent and the wind in the realm is moved. "this is about the self-nature of the "true consciousness" and the "permanent" alaya consciousness, but the consciousness-only principle does not say so! for example, it is said: "the tathagatagarbha... is influenced by the bad habits of the beginningless falsehood and delusion, and is called the sacred consciousness... the self-nature is pure, and it is pure after all. "the "sannex consciousness "the sutra is not about the tibetan consciousness, but about the tibetan consciousness. the meanings of the two names are different. the author of this article is confused into one" means alaya consciousness, which is the unity of tathagatagarbha and defilement habits, and the meaning of the harmony of truth and defilement. therefore, although this alaya consciousness has roots, dust realms and seven transformation consciousness due to the defilement habits, the wind is vast and the waves of consciousness are surging! however, the consciousness "the pingshi: it should be the tibetan consciousness, not the tibetan consciousness", itself is originally pure. this is in line with the tone of "the mind and nature are originally pure, and the afflictions of the nearby dust are impure" that is synonymous with the "the mind and nature are originally pure, and the afflictions of the nearby dust are impurity" that is synonymous with the "online of consciousness" in the early school era. on the contrary, it can be seen, and it has a fundamentally different interest from the meaning of the mahayana of consciousness."
10.0
2025
if a person claims to have attained the fruit of liberation from the two vehicles of bodhi, and falls into the consciousness awareness (including the carefulness of consciousness and extremely carefulness, and the unknowable consciousness carefulness), he or she is called "the obstacle of afflictions" who has not yet broken into the śrāvakas and see the path of the śrāvakas and see, and has not yet entered the holy stream-not entering the first fruit. if a person claims to have attained the buddha's bodhi fruit or practice the realm of enlightenment, and the true mind that he has realized is the consciousness-awareness (the various distorted states of mind, perception, etc.), it is called the knowledge obstacles that have not been broken, and does not enter the different teachings of seeing the tao, and the discrimination of self-view has not been eliminated, and the self-view that holds the nature of consciousness is permanent and immortal, and is called the common heretic view. all scholars should understand such knowledge and views, otherwise they will inevitably follow the false names of all the good teachers who are famous and have false names and are the true, and they will all recognize the thief as their sons, rob their own family of dharma and wealth, and even fall into the great lies. all scholars must distinguish the meaning of the dharma, first seek not to fall into the evil path, and then they can advance to the tao. ................
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if a person claims to have attained the fruit of liberation from the two vehicles of bodhi, and falls into the consciousness awareness (including the carefulness of consciousness and extremely carefulness, and the unknowable consciousness carefulness), he or she is called "the obstacle of afflictions" who has not yet broken into the śrāvakas and see the path of the śrāvakas and see, and has not yet entered the holy stream-not entering the first fruit. if a person claims to have attained the buddha's bodhi fruit or practice the realm of enlightenment, and the true mind that he has realized is the consciousness-awareness (the various distorted states of mind, perception, etc.), it is called the knowledge obstacles that have not been broken, and does not enter the different teachings of seeing the tao, and the discrimination of self-view has not been eliminated, and the self-view that holds the nature of consciousness is permanent and immortal, and is called the common heretic view. all scholars should understand such knowledge and views, otherwise they will inevitably follow the false names of all the good teachers who are famous and have false names and are the true, and they will all recognize the thief as their sons, rob their own family of dharma and wealth, and even fall into the great lies. all scholars must distinguish the meaning of the dharma, first seek not to fall into the evil path, and then they can advance to the tao. ................
therefore, the wisdom of mahayana prajna is not aware of the mind that resides in the absence of thoughts, but can be said to be prajna; if you can live in the state where one thought is not born every day, you still cannot understand the true meaning of the prajna sutra, and still cannot understand the true meaning of the third turning of dharma wheel and consciousness-only sutra. therefore, the awareness mind should be made to focus on finding the distinctive and distinct state of wisdom without a single thought, and do not pay attention to the knowledge of the mind or the lack of thoughts. one day after realizing the mind tathagata, one day, it will be realized that the mind has arisen and delusions, the self-mind tathagata will still be permanently abide in the state of no thoughts, and it will never be easy for this nature. then it is not bad to use the realm of wisdom that has been personally verified, so that the mind will always have thoughts and refute all kinds of evil sayings, so as to save sentient beings from going astray, and to protect the dharma of buddhism; however, the tathagata of the self-mind still lives in the realm of no thoughts, such as the right and wrong, such as non-contemplation, neither abstinence nor non-contemplation, are always in the realm of the middle way, so that they can save sentient beings. do not follow the masters, and use consciousness to awareness and mind to live in the state of no thought, and use concentration as meditation. those who can practice, practice, and attain enlightenment in this way can be truly a wise and wise bodhisattva; if they violate this theory, they are all the views of ordinary people.
4.0
2025
if a person claims to have attained the fruit of liberation from the two vehicles of bodhi, and falls into the consciousness awareness (including the carefulness of consciousness and extremely carefulness, and the unknowable consciousness carefulness), he or she is called "the obstacle of afflictions" who has not yet broken into the śrāvakas and see the path of the śrāvakas and see, and has not yet entered the holy stream-not entering the first fruit. if a person claims to have attained the buddha's bodhi fruit or practice the realm of enlightenment, and the true mind that he has realized is the consciousness-awareness (the various distorted states of mind, perception, etc.), it is called the knowledge obstacles that have not been broken, and does not enter the different teachings of seeing the tao, and the discrimination of self-view has not been eliminated, and the self-view that holds the nature of consciousness is permanent and immortal, and is called the common heretic view. all scholars should understand such knowledge and views, otherwise they will inevitably follow the false names of all the good teachers who are famous and have false names and are the true, and they will all recognize the thief as their sons, rob their own family of dharma and wealth, and even fall into the great lies. all scholars must distinguish the meaning of the dharma, first seek not to fall into the evil path, and then they can advance to the tao. ................
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if a person claims to have attained the fruit of liberation from the two vehicles of bodhi, and falls into the consciousness awareness (including the carefulness of consciousness and extremely carefulness, and the unknowable consciousness carefulness), he or she is called "the obstacle of afflictions" who has not yet broken into the śrāvakas and see the path of the śrāvakas and see, and has not yet entered the holy stream-not entering the first fruit. if a person claims to have attained the buddha's bodhi fruit or practice the realm of enlightenment, and the true mind that he has realized is the consciousness-awareness (the various distorted states of mind, perception, etc.), it is called the knowledge obstacles that have not been broken, and does not enter the different teachings of seeing the tao, and the discrimination of self-view has not been eliminated, and the self-view that holds the nature of consciousness is permanent and immortal, and is called the common heretic view. all scholars should understand such knowledge and views, otherwise they will inevitably follow the false names of all the good teachers who are famous and have false names and are the true, and they will all recognize the thief as their sons, rob their own family of dharma and wealth, and even fall into the great lies. all scholars must distinguish the meaning of the dharma, first seek not to fall into the evil path, and then they can advance to the tao. ................
therefore, the wisdom of mahayana prajna is not aware of the mind that resides in the absence of thoughts, but can be said to be prajna; if you can live in the state where one thought is not born every day, you still cannot understand the true meaning of the prajna sutra, and still cannot understand the true meaning of the third turning of dharma wheel and consciousness-only sutra. therefore, the awareness mind should be made to focus on finding the distinctive and distinct state of wisdom without a single thought, and do not pay attention to the knowledge of the mind or the lack of thoughts. one day after realizing the mind tathagata, one day, it will be realized that the mind has arisen and delusions, the self-mind tathagata will still be permanently abide in the state of no thoughts, and it will never be easy for this nature. then it is not bad to use the realm of wisdom that has been personally verified, so that the mind will always have thoughts and refute all kinds of evil sayings, so as to save sentient beings from going astray, and to protect the dharma of buddhism; however, the tathagata of the self-mind still lives in the realm of no thoughts, such as the right and wrong, such as non-contemplation, neither abstinence nor non-contemplation, are always in the realm of the middle way, so that they can save sentient beings. do not follow the masters, and use consciousness to awareness and mind to live in the state of no thought, and use concentration as meditation. those who can practice, practice, and attain enlightenment in this way can be truly a wise and wise bodhisattva; if they violate this theory, they are all the views of ordinary people.
9.0
2024
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2.0
2019
weibo
people in the eighteen realms and six realms can be liberated and eliminate the three continuities of existence or delusion, karma and suffering in the three realms forever.
weibo
all sentient beings move in the three realms, and move frequently, commit all good and evil karma; but the mind has no coming, going, movement, or creating karma, and has no action, because it is because it is unconscious; therefore, in the six dusts and all realms, the mind is unshakable, does not practice good deeds, and does not create evil karma; the five aggregates and eighteen realms have the appearance of going, coming and going in the three realms, but the mind has always been away from the six dusts, so there is no going and coming.
2.0
2025
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1.0
2025
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      the troubles of ignorance in the beginning of time have not been in correspondence with the spiritual consciousness of sentient beings for countless kalpas. the two vehicles have no learning to return to the mind of mind, and the mahayana enters the six-stage state, but still fail to correspond when they look for the empty mind; they do not correspond when they find the different familiar consciousness of the empty mind. even though they enter the seven-stage state, they still do not know the name of ignorance in the beginning of time. one day i must start my mind to explore: since i have realized the tathagatagarbha, i should be equal to all buddhas. why can't i be as profound and endless as the buddha's wisdom? at this time, the mental afflictions, the precepts of the mind, the precepts of the mind, the precepts of the mind, the cultivation, the attainment, the result, the extinction, wisdom, the attainment, etc., are corresponding to the precepts of the beginningless ignorance - the afflictions of the knowledge obstacles.
7.0
1995
the hypocritical habits in the beginningless world are influenced by various colors and actions in the three realms, and the body and wealth are established, and delusions appear afterwards." (one )
people in the eighteen realms and six realms can be liberated and eliminate the three continuities of existence or delusion, karma and suffering in the three realms forever.
8.0
1995
the hypocritical habits in the beginningless world are influenced by various colors and actions in the three realms, and the body and wealth are established, and delusions appear afterwards."
people in the eighteen realms and six realms can be liberated and eliminate the three continuities of existence or delusion, karma and suffering in the three realms forever.
however, the view of cause and condition achieved by bodhisattvas is similar to that of pratyekabuddhas, and there are different from that of pratyekabuddhas. the same person says: both of them personally have realized the wisdom of the twelve branches of the flow of the twelve branches, and they have also realized the wisdom of the return of the twelve branches of the return of the twelve branches, and they have also realized the profound and meticulous phenomena of the flow of sentient beings in the flow of life and death, and they have also realized the reversal of the return of the twelve branches of the sentient beings, and they have seen the twelve branches of the life and death of sentient beings are actually caused by the ignorance of self-view and self-attachment. the bodhisattva is different from the pratyekabuddha buddha, who says: the bodhisattva personally realizes the tathagatagarbha that the twelve causes and conditions are based on. although the śrāvakas and pratyekabuddhas have attained liberation, they cannot know the fundamental cause of liberation from birth and death - the tathagatagarbha consciousness. they only know the cause and do not know the correct cause, so they cannot understand the true nature of all dharmas: they do not know that all dharmas are not separated from the nature of the tathagatagarbha consciousness, so they cannot obtain the wisdom of the nature of the dharma realm, so they cannot obtain the wisdom of the buddha's bodhi wisdom. because bodhisattvas realize the tathagatagarbha, they understand that the buddha said that the reverse reversal of the twelve causes and conditions of cause and effect only ends with the eighth consciousness, and return with the same consciousness, and cannot overcome that; such wisdom is profound and wonderful, which cannot be known to all those who have not realized it.