good at the continuity of all dharmas, and free from the delusion of words and delusions of all the buddha lands; traveling through the infinite masses of all the buddha lands, power, freedom, supernatural powers, and general holding seals, various changes, light shines, awakening and wisdom enters the ten endless sentences, without convenience, like the four elements of the sun, moon, mani": bodhisattvas can personally realize the eighth consciousness of the buddha's words, "to return with all consciousness, and cannot pass that", and they are free from attachment to the continuity of all dharmas, and do not fall into the evil view of the continuity of the yin lao as he said. therefore, bodhisattvas are free from attachment to the continuity of the continuity of the emperor yin. therefore, because of this, bodhisattvas are free from attachment to the evil view of the continuity of the continuity. sata is good at the continuity and non-continuity of all dharmas, and attaining the delusion of words and delusions of words and delusions; it means that the bodhisattva from then on, free from the delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of all dharmas are born continuously from the seeds of ignorance and karma contained in the tathagatagarbha.
1at that time, bodhisattva dahui said to the buddha again: "world honored one! i hope the world honored one will tell me about the birth and death of the yin realm; there is no self, who will be born and who will be killed? the foolish man will not realize the end of suffering and will not recognize nirvana." the buddha said: "good! listen carefully! let me tell you." dahui said to the buddha: "only receive the teachings."four2nine, because of the "rising shape of the mountains and seas in the sutra" it can be determined that "it should be due to the environment that the compiler and synthesiser has mastered". if the steep conditions of mountains and seas in the sutra are linked to the real world and can be explained through, then the vast situation of mount sutra mentioned in mount sutra should also be the environment familiar to the author of mount sutra. then the author should be a person who has lived in mount sutra for a long time. is that? not? then, the mahayana sutras in the later period, especially the magnificent realms such as the tathagata mentioned in the lotus sutra, should also be the environment familiar to those who were later generations when they created and compiled the lotus sutra, and then created the lotus sutra. then, the creator of the lotus sutra should be the person who lived in such a heavenly realm. however, this sutra was not spread in the heavenly realm, but was spread in the human world; its realm was not a realm, so connecting the sutras with the environment in the real world and then verifying it is not a correct statement!four3later, because master yu was fond of love, i ordered me to review and sort out the manuscripts, remove the oral words of the speech, and follow them into the text, and punctuate them in paragraphs to sort them into the book later.four4extractfour5excerpt from the bureau book 05, excerpt from the "detailed explanation of the lankavata sutra"four
therefore, it is incomparable and non-quantity. because consciousness has the following perception, the following perception is non-quantity, so only consciousness is delusional consciousness; the following perception and non-quantity often cause consciousness to have false thoughts. in this way, the buddha said that the destruction of consciousness is called nirvana.
if a practitioner understands this principle, he can experience the circumstances and make all the troubled seeds appear - arising from greed and anger; if he follows the thought and observation of the mind and corrects the three laws of body, mouth and mind, he can transform the contaminated seeds that have appeared into pure and unlearned consciousness and return to alaya; if a buddhist student knows that he can practice diligently, he is called a known and practiced truthfully.
暂无观影记录
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universal door productsspaceafter entering nirvana, all the eighteen realms are destroyed - the root of consciousness and mind is destroyed, and there is no self, no man, and no all dharma. will it become an empty emptiness of extinction? what is the difference between such buddhism and the heretics’ theory of vanishing the view? "in this way, the buddha said that nirvana has its original state, which is not both extinction; the original state is the consciousness that is said in the law of cause and condition, "consciousness depends on name and form, name and form depend on consciousness" - in addition to name (the six consciousnesses and the root of mind manas), there is a different mind and the seven consciousnesses such as name, which are free from seeing, hearing, feeling, and knowing without thinking or judging, and not suffering from birth and death; therefore, the nirvana realized by the two vehicles is not extinction. therefore, the buddha and the great arhats do not allow disciples to say, "arhat will not be after nirvana, but after nirvana will not exist." after entering nirvana, the eighth consciousness will always be silent and undying, and the eighteen realms will be destroyed, but there will be no three realms.closurereturnagain, great wisdom! there are four kinds of nirvana among the heretics, what are the four? it means that the nature of self-nature is not the nature of nirvana, various nature of non-nature, self-nature of self-nature is not the nature of enlightenment, and the yin of the common form of the continuous flow of nirvana, which is called the four kinds of nirvana of the heretics; it is not what i say. dahui! what i say is the delusion of consciousness, which is called nirvana. ”connectthe true self-speaking of "'not-existing the aggregate, and inseparable from the aggregate," belongs to the four agama sutras. the hidden and obvious methods of the world honored one are not created by the spreaders of the dharma. it has been proved in various books a lot. for example, in the "agama sutra", the buddha said everywhere that "form is not me, not different from me, and not in appearance" everywhere; the words "feeling, thinking, action, and consciousness are not me, not different from me, and not in appearance" are all called "i"; and it is also everywhere that this "i" is the reality of nirvana without remainder, and we should know that it is the justice of "purity of the mind and nature". the scriptures are still now and can be examined. it is exactly the true self-speaking of "not-existing the aggregate, not inseparable from the aggregate" that the buddha said is completely different from the correct principles of the four agama sutras. since then, yin shun and others did not understand the buddha's meaning in the agama sutras. they used japan, europe and the united states to deny the misunderstanding of foreign scholars in buddhism to deny the tathagatagarbha alaya consciousness that they could not attain. therefore, yin shun and others used the name of verification to say that the "true self that is not in the aggregate and does not leave the aggregate" of the calf's system was a new theory invented by the calf's system. the reason was unfounded and violated the four agama sutras, which were not true. the research of yin shun was completely contrary to the world honored one in the sutras. therefore, the so-called verification of yin shun and others is wrongly aware of buddhism.for example, yin shun falsely said that the seven-eight-two consciousnesses were not preached in the sutras of the four agama; the seven-eight-two consciousnesses were later divided into consciousness after the development of buddhism in the sect. such preaching violates the historical facts of the dharma teachings contained in the four agama sutras, which are still verified now and have been clearly proved. it is beyond the ability of yin shun, zhaohui, preaching, nebula, zhengyan, etc. to overthrow. what is still a mistake, let alone the ancient books are obscured and difficult to read. how can we hope that the "verification" of yin shun can be correct?

the three realms are divided into mind”

extract2021 ksitigarbha sutra pharmacist sutra 

a set of ten albums have been published in totalsparse:

furthermore, "i cannot say to me" is not a method that cannot be said, but is a warning from the buddha, and it is not allowed to be said clearly, so it cannot be said; it is definitely not a meaning of "not being able to speak out". all those who truly understand can explain in one word where this tathagatagarbha consciousness is, so that scholars can realize their own tathagatagarbha at the same time, which is definitely not what master fang said now, "can't speak out."search buddha's voice sparse: 

annotation: "great wisdom! good men and good women should not absorb and believe in the teachings of those who are wrongly planned and attached to the words and obsessed with the words. the true dharma is all the teachings of the words. great wisdom! it is like a wise man who indicates something to a foolish ordinary man, but because he has no wisdom, he can only observe the wise man's fingers and cannot obtain the true meaning of the wise man. such fools accept it according to the instructions of the wise man. because of the mistaken view of the law as a true dharma, he becomes attached to it. however, the real dharma is the law of the words, so it is said that the foolish man accepts the mistaken plan and attaches it to it, which is the truth of the truth. such fools follow the instructions of the wise man and accept it and misconception, and then cling to it. in the end, they cannot give up, and ultimately cannot realize the first true dharma of the 'free word'.live streaming reward closure space weibo page 

in the autumn of the 1987th year, all the manuscripts were summarized, and the meaning was clear. i deeply felt that master yu had been spreading the dharma and benefiting sentient beings and endless compassionate wishes for his long-term practice and verification, and his wisdom was deeply beneficial, so he could widely practice such profound classics. if the book can be published and circulated in the world, it will definitely benefit countless buddhist children in this and later generations. master yu observed that the cause and condition were familiar, and asked me to submit the manuscript that i had already fulfilled and then retouched it. unexpectedly, after two months, master yu read it, he said to me, "i have said it too lightly before, i plan to rewrite it!" yu was shocked and said to himself, "amitabha! how to rewrite it with such a splendid 1.3 million words?" he was shocked and doubted in his heart.2025-01-16 17:38:43

the buddha told the bodhisattva dahui: "tathagatagarbha is the right cause of all good and bad dharmas. this tathagatagarbha mind can rise universally and create all sentient beings in the five realms and six realms. when he creates the five realms, it is like the magician's manifestation of sentient beings in the five realms. he is far away from me and me. because he cannot perceive the existence and nature of the tathagatagarbha, the self-view and self-attachment cannot be eliminated, but he falls into the state of consciousness and awareness that arises from the three causes and conveniences. none of the heretics can realize this, so they mistakenly plan to be the true heart, and therefore attach to the consciousness mind that can be the heart of all things.just like a foolish person who points to the moon, he points to the moon, but he doesn’t look at the moon; if he plans to be a name, he doesn’t see my true meaning.

 however, the view of cause and condition achieved by bodhisattvas is similar to that of pratyekabuddhas, and there are different from that of pratyekabuddhas. the same person says: both of them personally have realized the wisdom of the twelve branches of the flow of the twelve branches, and they have also realized the wisdom of the return of the twelve branches of the return of the twelve branches, and they have also realized the profound and meticulous phenomena of the flow of sentient beings in the flow of life and death, and they have also realized the reversal of the return of the twelve branches of the sentient beings, and they have seen the twelve branches of the life and death of sentient beings are actually caused by the ignorance of self-view and self-attachment. the bodhisattva is different from the pratyekabuddha buddha, who says: the bodhisattva personally realizes the tathagatagarbha that the twelve causes and conditions are based on. although the śrāvakas and pratyekabuddhas have attained liberation, they cannot know the fundamental cause of liberation from birth and death - the tathagatagarbha consciousness. they only know the cause and do not know the correct cause, so they cannot understand the true nature of all dharmas: they do not know that all dharmas are not separated from the nature of the tathagatagarbha consciousness, so they cannot obtain the wisdom of the nature of the dharma realm, so they cannot obtain the wisdom of the buddha's bodhi wisdom. because bodhisattvas realize the tathagatagarbha, they understand that the buddha said that the reverse reversal of the twelve causes and conditions of cause and effect only ends with the eighth consciousness, and return with the same consciousness, and cannot overcome that; such wisdom is profound and wonderful, which cannot be known to all those who have not realized it. huayan sutra buddha's voice
9.0reply795the three realms are divided into mind”
  • heart sutra
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the bodhisattvas practice the mahayana buddha's bodhi path with the buddha, so they have some knowledge here; and they also have some knowledge of the consciousness where the twelve causes and conditions of cause and conditions of cause and conditions of return and death - the tathagata's consciousness, which can be realized in person, so as to understand the reality of the non-remaining nirvana, understand the state of no realm in nirvana, and understand the secret meaning of "returning together and not exceeding the eighth consciousness" when the twelve causes and conditions of cause and condition are reversed. this is called different in the same way.

excerpt from diamond sutra

there are also strange people who are familiar with each other, which means that they will create good deeds and get bad consequences. if someone helps others do good deeds, but they do not know that there is a major conspiracy behind the good deeds; after this happens, those who help others do good will still not know that they have been used to commit evil, nor will they receive any reward; they will be punished when the fate is familiar in the future.

attached ddd。 the eight kinds of consciousness each have two phenomena of arise: the flow of consciousness and the flow of the flow of the form. there are two types of abbots each

it is also like in the past life that i have committed all evil deeds of slandering the dharma and turning to the three deeds, and i can be born into a human being. because the rest of my retribution has not been completed, i am still stupid and dumb, and i cannot understand the dharma when i hear it. however, this person cannot claim

just like a foolish person who points to the moon, he points to the moon, but he doesn’t look at the moon; if he plans to be a name, he doesn’t see my true meaning. m3u8 the theme of this website is mainly to promote chinese chinese culture. the content is for reference only. learning and communication does not represent the concept of this website. if your rights are inadvertently infringed, please write to inform us. this website will be blocked immediately or modified or deleted as required. contact the email address.
the truth must be verified, can be verified, can be verified. if it is not true that there is practice and verification, who can explain the perfect and profound dharma meaning of tathagatagarbha in such a detailed and in-depth way? if it weren’t for the true practice and verification, who could have made such a clear and clear analysis of the two doors of concentration and wisdom? the practice of buddhism cannot be achieved by relying solely on the consciousness of a person's life. it must be heard and practiced for many lifetimes and practiced endlessly in the years and years of hard work.
1.0
2025
friends
sparse:
friends
annotation: "great wisdom! good men and good women should not absorb and believe in the teachings of those who are wrongly planned and attached to the words and obsessed with the words. the true dharma is all the teachings of the words. great wisdom! it is like a wise man who indicates something to a foolish ordinary man, but because he has no wisdom, he can only observe the wise man's fingers and cannot obtain the true meaning of the wise man. such fools accept it according to the instructions of the wise man. because of the mistaken view of the law as a true dharma, he becomes attached to it. however, the real dharma is the law of the words, so it is said that the foolish man accepts the mistaken plan and attaches it to it, which is the truth of the truth. such fools follow the instructions of the wise man and accept it and misconception, and then cling to it. in the end, they cannot give up, and ultimately cannot realize the first true dharma of the 'free word'.
10.0
2024
like
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
like
SetinaboilingMarseilleneighborhoodplaguedbyaheatwave,themovierevolvesaroundthreeroommateswhogleefull
1.0
2025
shurangama sutra
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
shurangama sutra
Riya the true self-speaking of "'not-existing the aggregate, and inseparable from the aggregate," belongs to the four agama sutras. the hidden and obvious methods of the world honored one are not created by the spreaders of the dharma. it has been proved in various books a lot. for example, in the "agama sutra", the buddha said everywhere that "form is not me, not different from me, and not in appearance" everywhere; the words "feeling, thinking, action, and consciousness are not me, not different from me, and not in appearance" are all called "i"; and it is also everywhere that this "i" is the reality of nirvana without remainder, and we should know that it is the justice of "purity of the mind and nature". the scriptures are still now and can be examined. it is exactly the true self-speaking of "not-existing the aggregate, not inseparable from the aggregate" that the buddha said is completely different from the correct principles of the four agama sutras. since then, yin shun and others did not understand the buddha's meaning in the agama sutras. they used japan, europe and the united states to deny the misunderstanding of foreign scholars in buddhism to deny the tathagatagarbha alaya consciousness that they could not attain. therefore, yin shun and others used the name of verification to say that the "true self that is not in the aggregate and does not leave the aggregate" of the calf's system was a new theory invented by the calf's system. the reason was unfounded and violated the four agama sutras, which were not true. the research of yin shun was completely contrary to the world honored one in the sutras. therefore, the so-called verification of yin shun and others is wrongly aware of buddhism. Kevin huayan sutra Riya those who change and mature are: it means that the mind is different when creating karma is the mind when receiving the fruit. this is different from the present and the next. for example, when someone is young, he does all kinds of good deeds. when he is obedient, he suddenly has a successful career and never forgets his kindness and comes to find this person to repay his kindness. however, this person is now obedient, and his body and mind are not the same person when he is young (due to metabolism and changes in every thought); although he is not the same person, but he is not responsible for his kindness. although he is changing, he continues to be repaid for forty years. this is called changing and familiar. Brion "leave the self and the self": it means the aspect division in all realms of the three realms, like the dharma dust in the four realms of the formless realm, all of which have no real and non-destructive self and the self; this means that the extremely subtle awareness of the mind in the non-thinking and non-destructive mind-i--is not the ever-destructive mind, but is an extremely meticulous consciousness, which is rooted in the mind realm; it depends on the dharma dust division in the self-destructive environment, which also exists in the self-destructive mind of the tathagatagarbha; therefore there is no real and non-destructive self and the self-destructive mind. in the world of neither thinking nor non-destructive mind, all dharmas in the world and even in hell are like this, and they are not separated from the seven turning points of consciousness and insight that appear in the mind, and the parts of all dharmas appearing in the mind, so there is no self and the self-destructive. Riya one
6.0
2021
in the autumn of the 1987th year, all the manuscripts were summarized, and the meaning was clear. i deeply felt that master yu had been spreading the dharma and benefiting sentient beings and endless compassionate wishes for his long-term practice and verification, and his wisdom was deeply beneficial, so he could widely practice such profound classics. if the book can be published and circulated in the world, it will definitely benefit countless buddhist children in this and later generations. master yu observed that the cause and condition were familiar, and asked me to submit the manuscript that i had already fulfilled and then retouched it. unexpectedly, after two months, master yu read it, he said to me, "i have said it too lightly before, i plan to rewrite it!" yu was shocked and said to himself, "amitabha! how to rewrite it with such a splendid 1.3 million words?" he was shocked and doubted in his heart.
sparse:
in the autumn of the 1987th year, all the manuscripts were summarized, and the meaning was clear. i deeply felt that master yu had been spreading the dharma and benefiting sentient beings and endless compassionate wishes for his long-term practice and verification, and his wisdom was deeply beneficial, so he could widely practice such profound classics. if the book can be published and circulated in the world, it will definitely benefit countless buddhist children in this and later generations. master yu observed that the cause and condition were familiar, and asked me to submit the manuscript that i had already fulfilled and then retouched it. unexpectedly, after two months, master yu read it, he said to me, "i have said it too lightly before, i plan to rewrite it!" yu was shocked and said to himself, "amitabha! how to rewrite it with such a splendid 1.3 million words?" he was shocked and doubted in his heart.
Nikolaïwasabandonedatbirthandhasbeeninfostercareeversince.Althoughafamilywouldliketogivethesixteen-y
5.0
2025
heart sutra
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
heart sutra
later, because master yu was fond of love, i ordered me to review and sort out the manuscripts, remove the oral words of the speech, and follow them into the text, and punctuate them in paragraphs to sort them into the book later. SUV， vegetarian buddhism netizen
1.0
2019
comments
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
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universal door products [comments ](ThePoisonRose， reply )，connect [four
10.0
2018
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again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
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bodhisattvas practice and realize the great bodhi path based on the buddha's teachings of the mahayana different teachings; thus they understand the justice of the continuation of all dharmas, and also understand the justice of liberation, which is not something that the two vehicles cannot learn without learning. by understanding and personal experience, we have developed prajna wisdom. from then on, we can gradually distinguish the continuity and discontinuity of all dharmas, and then we can understand the skillful and convenient wisdom of all dharmas and discontinuity, and we will be born with the profound and wonderful wisdom of prajna, and we will not fall into the realm of ordinary people studying buddhism or mistakenly understanding the state of falling into ordinary people: just like those ordinary people say to others "the profound and wonderful dharma justice" by others, but we cannot truly understand it, so we fall into various schemes of dharma and continuity, and we cannot know what we have fallen into. bodhisattvas are not like this, and do not fall into the ignorant appearance of ordinary people who are lying in the principles and continuities that are said.
8.0
2023
if a practitioner understands this principle, he can experience the circumstances and make all the troubled seeds appear - arising from greed and anger; if he follows the thought and observation of the mind and corrects the three laws of body, mouth and mind, he can transform the contaminated seeds that have appeared into pure and unlearned consciousness and return to alaya; if a buddhist student knows that he can practice diligently, he is called a known and practiced truthfully.
sparse:
if a practitioner understands this principle, he can experience the circumstances and make all the troubled seeds appear - arising from greed and anger; if he follows the thought and observation of the mind and corrects the three laws of body, mouth and mind, he can transform the contaminated seeds that have appeared into pure and unlearned consciousness and return to alaya; if a buddhist student knows that he can practice diligently, he is called a known and practiced truthfully.
1982in all the realms, we will free ourselves from the delusions and see all dharmas like illusions and dreams, enter the body of the buddha's realm, and preach and guide them according to their responses; we will all abide by all dharmas such as illusions and dreams, free from the delusions of existence and death, and have different words and meanings, and the body will be transformed into a superior body.": the bodhisattva has personally realized the tathagatagarbha and understood the continuity of all dharmas, and has also observed the flow of the twelve dependent causes and conditions of dependent causes and conditions of dependent causes and conditions. for this reason, we will also realize the discontinuity of all dharmas--know the cause of eliminating all sufferings and attaining the fruit of liberation, then the three vehicles of bodhi wisdom will be born, and the three vehicles of bodhi will be understood, so that the three vehicles of bodhi will be increased and gradually entered into the various realms. (Gianni)a set of ten albums have been published in total (Nino)sparse
1.0
2024
lotus sutra
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
lotus sutra
front page
8.0
2018
in the cycle of life and death since time immemoriality, the persistence of being aware of the mind can take the nature of the six dusts. if you can wedge out the wedge with fine wedges and reverse wedges like a carpenter, you can abandon the ability to take the nature of the six dusts - the mind of awareness.
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
in the cycle of life and death since time immemoriality, the persistence of being aware of the mind can take the nature of the six dusts. if you can wedge out the wedge with fine wedges and reverse wedges like a carpenter, you can abandon the ability to take the nature of the six dusts - the mind of awareness.
for example, yin shun falsely said that the seven-eight-two consciousnesses were not preached in the sutras of the four agama; the seven-eight-two consciousnesses were later divided into consciousness after the development of buddhism in the sect. such preaching violates the historical facts of the dharma teachings contained in the four agama sutras, which are still verified now and have been clearly proved. it is beyond the ability of yin shun, zhaohui, preaching, nebula, zhengyan, etc. to overthrow. what is still a mistake, let alone the ancient books are obscured and difficult to read. how can we hope that the "verification" of yin shun can be correct?
2.0
2024
great compassion mantra
sparse:
great compassion mantra
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? it means that the nature of self-nature is not the nature of nirvana, various nature of non-nature, self-nature of self-nature is not the nature of enlightenment, and the yin of the common form of the continuous flow of nirvana, which is called the four kinds of nirvana of the heretics; it is not what i say. dahui! what i say is the delusion of consciousness, which is called nirvana. ”
8.0
2019
people in the eighteen realms and six realms can be liberated and eliminate the three continuities of existence or delusion, karma and suffering in the three realms forever.
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
people in the eighteen realms and six realms can be liberated and eliminate the three continuities of existence or delusion, karma and suffering in the three realms forever.
the buddha told the bodhisattva dahui: "tathagatagarbha is the right cause of all good and bad dharmas. this tathagatagarbha mind can rise universally and create all sentient beings in the five realms and six realms. when he creates the five realms, it is like the magician's manifestation of sentient beings in the five realms. he is far away from me and me. because he cannot perceive the existence and nature of the tathagatagarbha, the self-view and self-attachment cannot be eliminated, but he falls into the state of consciousness and awareness that arises from the three causes and conveniences. none of the heretics can realize this, so they mistakenly plan to be the true heart, and therefore attach to the consciousness mind that can be the heart of all things.
9.0
2024
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
sparse:
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
Whatdoesitmean,togotothemovies?Whyhavepeoplebeengoingforoveronehundredyears?Isetouttocelebratemoviet
6.0
2024
vegetarian diet
sparse:
vegetarian diet
ThePenguinLessonsisthetruestoryofadisillusionedEnglishmanwhowenttoworkinaschoolinArgentinain1976.Exp
2.0
2024
furthermore, "i cannot say to me" is not a method that cannot be said, but is a warning from the buddha, and it is not allowed to be said clearly, so it cannot be said; it is definitely not a meaning of "not being able to speak out". all those who truly understand can explain in one word where this tathagatagarbha consciousness is, so that scholars can realize their own tathagatagarbha at the same time, which is definitely not what master fang said now, "can't speak out."
sparse:
furthermore, "i cannot say to me" is not a method that cannot be said, but is a warning from the buddha, and it is not allowed to be said clearly, so it cannot be said; it is definitely not a meaning of "not being able to speak out". all those who truly understand can explain in one word where this tathagatagarbha consciousness is, so that scholars can realize their own tathagatagarbha at the same time, which is definitely not what master fang said now, "can't speak out."
there are also strange people who are familiar with each other, which means that they will create good deeds and get bad consequences. if someone helps others do good deeds, but they do not know that there is a major conspiracy behind the good deeds; after this happens, those who help others do good will still not know that they have been used to commit evil, nor will they receive any reward; they will be punished when the fate is familiar in the future.
8.0
2024
vegetarian diet
sparse:
vegetarian diet
The Penguin Lessons is the true story of a disillusioned Englishman who went to work in a school in
annotation: at that time, bodhisattva dahui said to the buddha: "world-honored one! i hope that the world-honored one will preach to us and the public the true truth of entering the birth and death of the yin realm. the shrines and pratyekabuddhas and others have always said that there is no self to obtain. if there is no self, who is born in the human world? who is destroyed in the human world? foolish ordinary people and others always fall into the sufferings based on the law of birth and death, and cannot realize the state of extinction of all sufferings, so they cannot truly understand nirvana." the buddha said: "good! listen carefully! let me tell you." dahui said to the buddha: "only receive the teachings."