good at the continuity of all dharmas, and free from the delusion of words and delusions of all the buddha lands; traveling through the infinite masses of all the buddha lands, power, freedom, supernatural powers, and general holding seals, various changes, light shines, awakening and wisdom enters the ten endless sentences, without convenience, like the four elements of the sun, moon, mani": bodhisattvas can personally realize the eighth consciousness of the buddha's words, "to return with all consciousness, and cannot pass that", and they are free from attachment to the continuity of all dharmas, and do not fall into the evil view of the continuity of the yin lao as he said. therefore, bodhisattvas are free from attachment to the continuity of the continuity of the emperor yin. therefore, because of this, bodhisattvas are free from attachment to the evil view of the continuity of the continuity. sata is good at the continuity and non-continuity of all dharmas, and attaining the delusion of words and delusions of words and delusions; it means that the bodhisattva from then on, free from the delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of words and delusions of all dharmas are born continuously from the seeds of ignorance and karma contained in the tathagatagarbha.
1at that time, bodhisattva dahui said to the buddha again: "world honored one! i hope the world honored one will tell me about the birth and death of the yin realm; there is no self, who will be born and who will be killed? the foolish man will not realize the end of suffering and will not recognize nirvana." the buddha said: "good! listen carefully! let me tell you." dahui said to the buddha: "only receive the teachings."four2nine, because of the "rising shape of the mountains and seas in the sutra" it can be determined that "it should be due to the environment that the compiler and synthesiser has mastered". if the steep conditions of mountains and seas in the sutra are linked to the real world and can be explained through, then the vast situation of mount sutra mentioned in mount sutra should also be the environment familiar to the author of mount sutra. then the author should be a person who has lived in mount sutra for a long time. is that? not? then, the mahayana sutras in the later period, especially the magnificent realms such as the tathagata mentioned in the lotus sutra, should also be the environment familiar to those who were later generations when they created and compiled the lotus sutra, and then created the lotus sutra. then, the creator of the lotus sutra should be the person who lived in such a heavenly realm. however, this sutra was not spread in the heavenly realm, but was spread in the human world; its realm was not a realm, so connecting the sutras with the environment in the real world and then verifying it is not a correct statement!four3later, because master yu was fond of love, i ordered me to review and sort out the manuscripts, remove the oral words of the speech, and follow them into the text, and punctuate them in paragraphs to sort them into the book later.four4extractfour5excerpt from the bureau book 05, excerpt from the "detailed explanation of the lankavata sutra"four
therefore, it is incomparable and non-quantity. because consciousness has the following perception, the following perception is non-quantity, so only consciousness is delusional consciousness; the following perception and non-quantity often cause consciousness to have false thoughts. in this way, the buddha said that the destruction of consciousness is called nirvana.
if a practitioner understands this principle, he can experience the circumstances and make all the troubled seeds appear - arising from greed and anger; if he follows the thought and observation of the mind and corrects the three laws of body, mouth and mind, he can transform the contaminated seeds that have appeared into pure and unlearned consciousness and return to alaya; if a buddhist student knows that he can practice diligently, he is called a known and practiced truthfully.
暂无观影记录
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universal door productsspaceafter entering nirvana, all the eighteen realms are destroyed - the root of consciousness and mind is destroyed, and there is no self, no man, and no all dharma. will it become an empty emptiness of extinction? what is the difference between such buddhism and the heretics’ theory of vanishing the view? "in this way, the buddha said that nirvana has its original state, which is not both extinction; the original state is the consciousness that is said in the law of cause and condition, "consciousness depends on name and form, name and form depend on consciousness" - in addition to name (the six consciousnesses and the root of mind manas), there is a different mind and the seven consciousnesses such as name, which are free from seeing, hearing, feeling, and knowing without thinking or judging, and not suffering from birth and death; therefore, the nirvana realized by the two vehicles is not extinction. therefore, the buddha and the great arhats do not allow disciples to say, "arhat will not be after nirvana, but after nirvana will not exist." after entering nirvana, the eighth consciousness will always be silent and undying, and the eighteen realms will be destroyed, but there will be no three realms.closurereturnagain, great wisdom! there are four kinds of nirvana among the heretics, what are the four? it means that the nature of self-nature is not the nature of nirvana, various nature of non-nature, self-nature of self-nature is not the nature of enlightenment, and the yin of the common form of the continuous flow of nirvana, which is called the four kinds of nirvana of the heretics; it is not what i say. dahui! what i say is the delusion of consciousness, which is called nirvana. ”connectthe true self-speaking of "'not-existing the aggregate, and inseparable from the aggregate," belongs to the four agama sutras. the hidden and obvious methods of the world honored one are not created by the spreaders of the dharma. it has been proved in various books a lot. for example, in the "agama sutra", the buddha said everywhere that "form is not me, not different from me, and not in appearance" everywhere; the words "feeling, thinking, action, and consciousness are not me, not different from me, and not in appearance" are all called "i"; and it is also everywhere that this "i" is the reality of nirvana without remainder, and we should know that it is the justice of "purity of the mind and nature". the scriptures are still now and can be examined. it is exactly the true self-speaking of "not-existing the aggregate, not inseparable from the aggregate" that the buddha said is completely different from the correct principles of the four agama sutras. since then, yin shun and others did not understand the buddha's meaning in the agama sutras. they used japan, europe and the united states to deny the misunderstanding of foreign scholars in buddhism to deny the tathagatagarbha alaya consciousness that they could not attain. therefore, yin shun and others used the name of verification to say that the "true self that is not in the aggregate and does not leave the aggregate" of the calf's system was a new theory invented by the calf's system. the reason was unfounded and violated the four agama sutras, which were not true. the research of yin shun was completely contrary to the world honored one in the sutras. therefore, the so-called verification of yin shun and others is wrongly aware of buddhism.for example, yin shun falsely said that the seven-eight-two consciousnesses were not preached in the sutras of the four agama; the seven-eight-two consciousnesses were later divided into consciousness after the development of buddhism in the sect. such preaching violates the historical facts of the dharma teachings contained in the four agama sutras, which are still verified now and have been clearly proved. it is beyond the ability of yin shun, zhaohui, preaching, nebula, zhengyan, etc. to overthrow. what is still a mistake, let alone the ancient books are obscured and difficult to read. how can we hope that the "verification" of yin shun can be correct?

one means that after the eye consciousness seed flows from the alaya consciousness to the present place of the eye consciousness, it will then leave its position and return to the alaya consciousness, and guide the eye consciousness seed to appear from the alaya consciousness to appear in its position, and one in and out of the equal flow; in one thought, there are eighty-one thousand consciousness seeds flow out, and at the same time, there are eighty-one thousand consciousness seeds flow back to the alaya consciousness, so as to achieve the intoxication of worldly and transcendental laws. this is called equal flow flow.

like2010 attached pharmacist sutra front page 

a set of ten albums have been published in totalsparse:

furthermore, "i cannot say to me" is not a method that cannot be said, but is a warning from the buddha, and it is not allowed to be said clearly, so it cannot be said; it is definitely not a meaning of "not being able to speak out". all those who truly understand can explain in one word where this tathagatagarbha consciousness is, so that scholars can realize their own tathagatagarbha at the same time, which is definitely not what master fang said now, "can't speak out."self-image, self-nature, non-nature awakening and nirvana” 

annotation: "great wisdom! good men and good women should not absorb and believe in the teachings of those who are wrongly planned and attached to the words and obsessed with the words. the true dharma is all the teachings of the words. great wisdom! it is like a wise man who indicates something to a foolish ordinary man, but because he has no wisdom, he can only observe the wise man's fingers and cannot obtain the true meaning of the wise man. such fools accept it according to the instructions of the wise man. because of the mistaken view of the law as a true dharma, he becomes attached to it. however, the real dharma is the law of the words, so it is said that the foolish man accepts the mistaken plan and attaches it to it, which is the truth of the truth. such fools follow the instructions of the wise man and accept it and misconception, and then cling to it. in the end, they cannot give up, and ultimately cannot realize the first true dharma of the 'free word'.buddhist stories leave a comment excerpt from dazhen khenpo weibo tathagata does not exist after nirvana, and tathagata does not exist after nirvana. ” in the cycle of life and death since time immemoriality, the persistence of being aware of the mind can take the nature of the six dusts. if you can wedge out the wedge with fine wedges and reverse wedges like a carpenter, you can abandon the ability to take the nature of the six dusts - the mind of awareness. secondly, the circulation of information in ancient india was extremely difficult and large in size. E· the eight kinds of consciousness each have two phenomena of arise: the flow of consciousness and the flow of the flow of the form. there are two types of abbots each bodhisattvas practice and realize the great bodhi path based on the buddha's teachings of the mahayana different teachings; thus they understand the justice of the continuation of all dharmas, and also understand the justice of liberation, which is not something that the two vehicles cannot learn without learning. by understanding and personal experience, we have developed prajna wisdom. from then on, we can gradually distinguish the continuity and discontinuity of all dharmas, and then we can understand the skillful and convenient wisdom of all dharmas and discontinuity, and we will be born with the profound and wonderful wisdom of prajna, and we will not fall into the realm of ordinary people studying buddhism or mistakenly understanding the state of falling into ordinary people: just like those ordinary people say to others "the profound and wonderful dharma justice" by others, but we cannot truly understand it, so we fall into various schemes of dharma and continuity, and we cannot know what we have fallen into. bodhisattvas are not like this, and do not fall into the ignorant appearance of ordinary people who are lying in the principles and continuities that are said. collection name: wang ling) those who change and mature are: it means that the mind is different when creating karma is the mind when receiving the fruit. this is different from the present and the next. for example, when someone is young, he does all kinds of good deeds. when he is obedient, he suddenly has a successful career and never forgets his kindness and comes to find this person to repay his kindness. however, this person is now obedient, and his body and mind are not the same person when he is young (due to metabolism and changes in every thought); although he is not the same person, but he is not responsible for his kindness. although he is changing, he continues to be repaid for forty years. this is called changing and familiar. "leave the self and the self": it means the aspect division in all realms of the three realms, like the dharma dust in the four realms of the formless realm, all of which have no real and non-destructive self and the self; this means that the extremely subtle awareness of the mind in the non-thinking and non-destructive mind-i--is not the ever-destructive mind, but is an extremely meticulous consciousness, which is rooted in the mind realm; it depends on the dharma dust division in the self-destructive environment, which also exists in the self-destructive mind of the tathagatagarbha; therefore there is no real and non-destructive self and the self-destructive mind. in the world of neither thinking nor non-destructive mind, all dharmas in the world and even in hell are like this, and they are not separated from the seven turning points of consciousness and insight that appear in the mind, and the parts of all dharmas appearing in the mind, so there is no self and the self-destructive. introduction to buddhism 

in the autumn of the 1987th year, all the manuscripts were summarized, and the meaning was clear. i deeply felt that master yu had been spreading the dharma and benefiting sentient beings and endless compassionate wishes for his long-term practice and verification, and his wisdom was deeply beneficial, so he could widely practice such profound classics. if the book can be published and circulated in the world, it will definitely benefit countless buddhist children in this and later generations. master yu observed that the cause and condition were familiar, and asked me to submit the manuscript that i had already fulfilled and then retouched it. unexpectedly, after two months, master yu read it, he said to me, "i have said it too lightly before, i plan to rewrite it!" yu was shocked and said to himself, "amitabha! how to rewrite it with such a splendid 1.3 million words?" he was shocked and doubted in his heart.2025-01-16 16:03:39

the buddha told the bodhisattva dahui: "tathagatagarbha is the right cause of all good and bad dharmas. this tathagatagarbha mind can rise universally and create all sentient beings in the five realms and six realms. when he creates the five realms, it is like the magician's manifestation of sentient beings in the five realms. he is far away from me and me. because he cannot perceive the existence and nature of the tathagatagarbha, the self-view and self-attachment cannot be eliminated, but he falls into the state of consciousness and awareness that arises from the three causes and conveniences. none of the heretics can realize this, so they mistakenly plan to be the true heart, and therefore attach to the consciousness mind that can be the heart of all things.aaa

 however, the view of cause and condition achieved by bodhisattvas is similar to that of pratyekabuddhas, and there are different from that of pratyekabuddhas. the same person says: both of them personally have realized the wisdom of the twelve branches of the flow of the twelve branches, and they have also realized the wisdom of the return of the twelve branches of the return of the twelve branches, and they have also realized the profound and meticulous phenomena of the flow of sentient beings in the flow of life and death, and they have also realized the reversal of the return of the twelve branches of the sentient beings, and they have seen the twelve branches of the life and death of sentient beings are actually caused by the ignorance of self-view and self-attachment. the bodhisattva is different from the pratyekabuddha buddha, who says: the bodhisattva personally realizes the tathagatagarbha that the twelve causes and conditions are based on. although the śrāvakas and pratyekabuddhas have attained liberation, they cannot know the fundamental cause of liberation from birth and death - the tathagatagarbha consciousness. they only know the cause and do not know the correct cause, so they cannot understand the true nature of all dharmas: they do not know that all dharmas are not separated from the nature of the tathagatagarbha consciousness, so they cannot obtain the wisdom of the nature of the dharma realm, so they cannot obtain the wisdom of the buddha's bodhi wisdom. because bodhisattvas realize the tathagatagarbha, they understand that the buddha said that the reverse reversal of the twelve causes and conditions of cause and effect only ends with the eighth consciousness, and return with the same consciousness, and cannot overcome that; such wisdom is profound and wonderful, which cannot be known to all those who have not realized it. huayan sutra buddha's voice
7.0comments820the three realms are divided into mind”
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the bodhisattvas practice the mahayana buddha's bodhi path with the buddha, so they have some knowledge here; and they also have some knowledge of the consciousness where the twelve causes and conditions of cause and conditions of cause and conditions of return and death - the tathagata's consciousness, which can be realized in person, so as to understand the reality of the non-remaining nirvana, understand the state of no realm in nirvana, and understand the secret meaning of "returning together and not exceeding the eighth consciousness" when the twelve causes and conditions of cause and condition are reversed. this is called different in the same way.

excerpt from diamond sutra

there are also strange people who are familiar with each other, which means that they will create good deeds and get bad consequences. if someone helps others do good deeds, but they do not know that there is a major conspiracy behind the good deeds; after this happens, those who help others do good will still not know that they have been used to commit evil, nor will they receive any reward; they will be punished when the fate is familiar in the future.

aaa

it is also like in the past life that i have committed all evil deeds of slandering the dharma and turning to the three deeds, and i can be born into a human being. because the rest of my retribution has not been completed, i am still stupid and dumb, and i cannot understand the dharma when i hear it. however, this person cannot claim

just like a foolish person who points to the moon, he points to the moon, but he doesn’t look at the moon; if he plans to be a name, he doesn’t see my true meaning. m3u8 the theme of this website is mainly to promote chinese chinese culture. the content is for reference only. learning and communication does not represent the concept of this website. if your rights are inadvertently infringed, please write to inform us. this website will be blocked immediately or modified or deleted as required. contact the email address.
the truth must be verified, can be verified, can be verified. if it is not true that there is practice and verification, who can explain the perfect and profound dharma meaning of tathagatagarbha in such a detailed and in-depth way? if it weren’t for the true practice and verification, who could have made such a clear and clear analysis of the two doors of concentration and wisdom? the practice of buddhism cannot be achieved by relying solely on the consciousness of a person's life. it must be heard and practiced for many lifetimes and practiced endlessly in the years and years of hard work.
3.0
2025
the first six consciousnesses are in the flow of the flow of the stages. when the sleeping and dullness and dying are not manifested, the flow of the manas consciousness and the alaya consciousness are not interrupted and continue to manifest. only those who truly understand can know, prove, and test it. the flow of these two consciousnesses is in the mature and mutual generation, and is like this in the mature and dull states of the sleeping state, and is like this in the right and dead states and the two unconscious concentrations. there is still flow of life and mutual generation. there is still a flow of one's own mind in the fundamental consciousness of the arhat in the position of nirvana without remaining nirvana, and it cannot be called the flow of one's disappearance and the ultimate disappearance of one's appearance.
sparse:
the first six consciousnesses are in the flow of the flow of the stages. when the sleeping and dullness and dying are not manifested, the flow of the manas consciousness and the alaya consciousness are not interrupted and continue to manifest. only those who truly understand can know, prove, and test it. the flow of these two consciousnesses is in the mature and mutual generation, and is like this in the mature and dull states of the sleeping state, and is like this in the right and dead states and the two unconscious concentrations. there is still flow of life and mutual generation. there is still a flow of one's own mind in the fundamental consciousness of the arhat in the position of nirvana without remaining nirvana, and it cannot be called the flow of one's disappearance and the ultimate disappearance of one's appearance.
shurangama sutra
9.0
2025
vegetarian diet
sparse:
vegetarian diet
cause and effect
6.0
2024
copy the link
sparse:
copy the link
in all the realms, we will free ourselves from the delusions and see all dharmas like illusions and dreams, enter the body of the buddha's realm, and preach and guide them according to their responses; we will all abide by all dharmas such as illusions and dreams, free from the delusions of existence and death, and have different words and meanings, and the body will be transformed into a superior body.": the bodhisattva has personally realized the tathagatagarbha and understood the continuity of all dharmas, and has also observed the flow of the twelve dependent causes and conditions of dependent causes and conditions of dependent causes and conditions. for this reason, we will also realize the discontinuity of all dharmas--know the cause of eliminating all sufferings and attaining the fruit of liberation, then the three vehicles of bodhi wisdom will be born, and the three vehicles of bodhi will be understood, so that the three vehicles of bodhi will be increased and gradually entered into the various realms.
2.0
2019
diamond sutra
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
diamond sutra
if the mind of ignorance is the sixth consciousness, then all people will disappear and disappear forever when they are asleep. after sleeping, the consciousness will be eliminated and will not appear. the consciousness must be realized when the consciousness arises according to the mind root and dharma dust. then it should be said that when all sleeping is mature, all ignorance will be eliminated. however, this is a big mistake, which means that since ignorance is held by the consciousness, the consciousness has matured and disappeared. the consciousness that arises again in the morning should have no ignorance, and ignorance has been eliminated after quarreling last night. if the morning consciousness appears, there is still ignorance that has not been eliminated, you should know that the ignorance is not held by the consciousness, but by the mind that can generate consciousness. therefore, when the consciousness emerges from the constant mind, ignorance will appear at the same time as the consciousness. therefore, ignorance is not held by the consciousness that is cut off every night. after sleeping last night, the consciousness that has been eliminated should not be connected by the morning after being ignorant.
5.0
2025
the agama sutra and the mahayana sutra all say that the arhat pratyekabuddha will be greedy forever, anger forever, and ignorance forever. since it will never arise forever, it will be impossible to regenerate the worldly thoughts due to afflictions, so delusions and delusions will never arise forever. this is called eliminating the ignorance of one thought, and eternal extinction of the body and mind, and if you give up the retribution, you will enter the nirvana without any rest. however, this means that the "human and self" troubles of the two vehicles that have no learning will never be eliminated, but there are still "faself" troubles that are constantly--not only continuous, but not yet corresponding. therefore, after entering nirvana, one will never be born in the three realms. however, in the nirvana stage without rest, there is still a dharma self--the beginningless ignorance and dust and sand confusion that has not been broken and not been eliminated. therefore, the eight consciousnesses are all constantly flowing into the different karmic consciousness of the nirvana stage without rest.
sparse:
the agama sutra and the mahayana sutra all say that the arhat pratyekabuddha will be greedy forever, anger forever, and ignorance forever. since it will never arise forever, it will be impossible to regenerate the worldly thoughts due to afflictions, so delusions and delusions will never arise forever. this is called eliminating the ignorance of one thought, and eternal extinction of the body and mind, and if you give up the retribution, you will enter the nirvana without any rest. however, this means that the "human and self" troubles of the two vehicles that have no learning will never be eliminated, but there are still "faself" troubles that are constantly--not only continuous, but not yet corresponding. therefore, after entering nirvana, one will never be born in the three realms. however, in the nirvana stage without rest, there is still a dharma self--the beginningless ignorance and dust and sand confusion that has not been broken and not been eliminated. therefore, the eight consciousnesses are all constantly flowing into the different karmic consciousness of the nirvana stage without rest.
A group of veteran marines steal a shipment of weapons from the military only to find a cold war era
1.0
2024
the knowledge and views of buddhism are as shallow as i can read the detailed explanation of the lankavatara sutra after i rewritten by master yu. i have a deeper understanding of the nature of all sentient beings' life - the tathagatagarbha alaya consciousness, the alien familiar consciousness, and the impure consciousness; i also have a more delicate experience of the flow of the seven transformations of consciousness, and even the seeds that can be purified through practice... and how to move to the first level and even the buddha's realm, with confidence and vows. at this time, when chaos arises and the authenticity is unrecognizable, the "detailed interpretation of the lankavatara sutra" is published, which will definitely be effective in turning the tide, so that the sect's dharma will be able to be increasingly prosperous and avoid being cut off.
sparse:
the knowledge and views of buddhism are as shallow as i can read the detailed explanation of the lankavatara sutra after i rewritten by master yu. i have a deeper understanding of the nature of all sentient beings' life - the tathagatagarbha alaya consciousness, the alien familiar consciousness, and the impure consciousness; i also have a more delicate experience of the flow of the seven transformations of consciousness, and even the seeds that can be purified through practice... and how to move to the first level and even the buddha's realm, with confidence and vows. at this time, when chaos arises and the authenticity is unrecognizable, the "detailed interpretation of the lankavatara sutra" is published, which will definitely be effective in turning the tide, so that the sect's dharma will be able to be increasingly prosperous and avoid being cut off.
An ex junkie witnesses a murder. She is forced to cooperate with the killer to save her daughter's l
10.0
2023
why do you say that you are out of order? and have no self with me? why not speak the true meaning of everything? and for sentient beings, what is the mind? '
sparse:
why do you say that you are out of order? and have no self with me? why not speak the true meaning of everything? and for sentient beings, what is the mind? '
Itfollowsfourgirlfriendsastheysetoutforanadventureinparadise,theyquicklycalledupontoemployherownuniq
5.0
2019
sparse
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
sparse
true consciousness, present consciousness, and discriminating consciousness. ”, “the sea of ​​consciousness is permanent and the wind in the realm is moved. "this is about the self-nature of the "true consciousness" and the "permanent" alaya consciousness, but the consciousness-only principle does not say so! for example, it is said: "the tathagatagarbha... is influenced by the bad habits of the beginningless falsehood and delusion, and is called the sacred consciousness... the self-nature is pure, and it is pure after all. "the "sannex consciousness "the sutra is not about the tibetan consciousness, but about the tibetan consciousness. the meanings of the two names are different. the author of this article is confused into one" means alaya consciousness, which is the unity of tathagatagarbha and defilement habits, and the meaning of the harmony of truth and defilement. therefore, although this alaya consciousness has roots, dust realms and seven transformation consciousness due to the defilement habits, the wind is vast and the waves of consciousness are surging! however, the consciousness "the pingshi: it should be the tibetan consciousness, not the tibetan consciousness", itself is originally pure. this is in line with the tone of "the mind and nature are originally pure, and the afflictions of the nearby dust are impure" that is synonymous with the "the mind and nature are originally pure, and the afflictions of the nearby dust are impurity" that is synonymous with the "online of consciousness" in the early school era. on the contrary, it can be seen, and it has a fundamentally different interest from the meaning of the mahayana of consciousness."
10.0
2025
if a person claims to have attained the fruit of liberation from the two vehicles of bodhi, and falls into the consciousness awareness (including the carefulness of consciousness and extremely carefulness, and the unknowable consciousness carefulness), he or she is called "the obstacle of afflictions" who has not yet broken into the śrāvakas and see the path of the śrāvakas and see, and has not yet entered the holy stream-not entering the first fruit. if a person claims to have attained the buddha's bodhi fruit or practice the realm of enlightenment, and the true mind that he has realized is the consciousness-awareness (the various distorted states of mind, perception, etc.), it is called the knowledge obstacles that have not been broken, and does not enter the different teachings of seeing the tao, and the discrimination of self-view has not been eliminated, and the self-view that holds the nature of consciousness is permanent and immortal, and is called the common heretic view. all scholars should understand such knowledge and views, otherwise they will inevitably follow the false names of all the good teachers who are famous and have false names and are the true, and they will all recognize the thief as their sons, rob their own family of dharma and wealth, and even fall into the great lies. all scholars must distinguish the meaning of the dharma, first seek not to fall into the evil path, and then they can advance to the tao. ................
sparse:
if a person claims to have attained the fruit of liberation from the two vehicles of bodhi, and falls into the consciousness awareness (including the carefulness of consciousness and extremely carefulness, and the unknowable consciousness carefulness), he or she is called "the obstacle of afflictions" who has not yet broken into the śrāvakas and see the path of the śrāvakas and see, and has not yet entered the holy stream-not entering the first fruit. if a person claims to have attained the buddha's bodhi fruit or practice the realm of enlightenment, and the true mind that he has realized is the consciousness-awareness (the various distorted states of mind, perception, etc.), it is called the knowledge obstacles that have not been broken, and does not enter the different teachings of seeing the tao, and the discrimination of self-view has not been eliminated, and the self-view that holds the nature of consciousness is permanent and immortal, and is called the common heretic view. all scholars should understand such knowledge and views, otherwise they will inevitably follow the false names of all the good teachers who are famous and have false names and are the true, and they will all recognize the thief as their sons, rob their own family of dharma and wealth, and even fall into the great lies. all scholars must distinguish the meaning of the dharma, first seek not to fall into the evil path, and then they can advance to the tao. ................
therefore, the wisdom of mahayana prajna is not aware of the mind that resides in the absence of thoughts, but can be said to be prajna; if you can live in the state where one thought is not born every day, you still cannot understand the true meaning of the prajna sutra, and still cannot understand the true meaning of the third turning of dharma wheel and consciousness-only sutra. therefore, the awareness mind should be made to focus on finding the distinctive and distinct state of wisdom without a single thought, and do not pay attention to the knowledge of the mind or the lack of thoughts. one day after realizing the mind tathagata, one day, it will be realized that the mind has arisen and delusions, the self-mind tathagata will still be permanently abide in the state of no thoughts, and it will never be easy for this nature. then it is not bad to use the realm of wisdom that has been personally verified, so that the mind will always have thoughts and refute all kinds of evil sayings, so as to save sentient beings from going astray, and to protect the dharma of buddhism; however, the tathagata of the self-mind still lives in the realm of no thoughts, such as the right and wrong, such as non-contemplation, neither abstinence nor non-contemplation, are always in the realm of the middle way, so that they can save sentient beings. do not follow the masters, and use consciousness to awareness and mind to live in the state of no thought, and use concentration as meditation. those who can practice, practice, and attain enlightenment in this way can be truly a wise and wise bodhisattva; if they violate this theory, they are all the views of ordinary people.
4.0
2025
if a person claims to have attained the fruit of liberation from the two vehicles of bodhi, and falls into the consciousness awareness (including the carefulness of consciousness and extremely carefulness, and the unknowable consciousness carefulness), he or she is called "the obstacle of afflictions" who has not yet broken into the śrāvakas and see the path of the śrāvakas and see, and has not yet entered the holy stream-not entering the first fruit. if a person claims to have attained the buddha's bodhi fruit or practice the realm of enlightenment, and the true mind that he has realized is the consciousness-awareness (the various distorted states of mind, perception, etc.), it is called the knowledge obstacles that have not been broken, and does not enter the different teachings of seeing the tao, and the discrimination of self-view has not been eliminated, and the self-view that holds the nature of consciousness is permanent and immortal, and is called the common heretic view. all scholars should understand such knowledge and views, otherwise they will inevitably follow the false names of all the good teachers who are famous and have false names and are the true, and they will all recognize the thief as their sons, rob their own family of dharma and wealth, and even fall into the great lies. all scholars must distinguish the meaning of the dharma, first seek not to fall into the evil path, and then they can advance to the tao. ................
sparse:
if a person claims to have attained the fruit of liberation from the two vehicles of bodhi, and falls into the consciousness awareness (including the carefulness of consciousness and extremely carefulness, and the unknowable consciousness carefulness), he or she is called "the obstacle of afflictions" who has not yet broken into the śrāvakas and see the path of the śrāvakas and see, and has not yet entered the holy stream-not entering the first fruit. if a person claims to have attained the buddha's bodhi fruit or practice the realm of enlightenment, and the true mind that he has realized is the consciousness-awareness (the various distorted states of mind, perception, etc.), it is called the knowledge obstacles that have not been broken, and does not enter the different teachings of seeing the tao, and the discrimination of self-view has not been eliminated, and the self-view that holds the nature of consciousness is permanent and immortal, and is called the common heretic view. all scholars should understand such knowledge and views, otherwise they will inevitably follow the false names of all the good teachers who are famous and have false names and are the true, and they will all recognize the thief as their sons, rob their own family of dharma and wealth, and even fall into the great lies. all scholars must distinguish the meaning of the dharma, first seek not to fall into the evil path, and then they can advance to the tao. ................
therefore, the wisdom of mahayana prajna is not aware of the mind that resides in the absence of thoughts, but can be said to be prajna; if you can live in the state where one thought is not born every day, you still cannot understand the true meaning of the prajna sutra, and still cannot understand the true meaning of the third turning of dharma wheel and consciousness-only sutra. therefore, the awareness mind should be made to focus on finding the distinctive and distinct state of wisdom without a single thought, and do not pay attention to the knowledge of the mind or the lack of thoughts. one day after realizing the mind tathagata, one day, it will be realized that the mind has arisen and delusions, the self-mind tathagata will still be permanently abide in the state of no thoughts, and it will never be easy for this nature. then it is not bad to use the realm of wisdom that has been personally verified, so that the mind will always have thoughts and refute all kinds of evil sayings, so as to save sentient beings from going astray, and to protect the dharma of buddhism; however, the tathagata of the self-mind still lives in the realm of no thoughts, such as the right and wrong, such as non-contemplation, neither abstinence nor non-contemplation, are always in the realm of the middle way, so that they can save sentient beings. do not follow the masters, and use consciousness to awareness and mind to live in the state of no thought, and use concentration as meditation. those who can practice, practice, and attain enlightenment in this way can be truly a wise and wise bodhisattva; if they violate this theory, they are all the views of ordinary people.
9.0
2024
master da'an
sparse:
master da'an
vegetarian buddhism website Michael（ learners should think
2.0
2019
weibo
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
weibo
all sentient beings move in the three realms, and move frequently, commit all good and evil karma; but the mind has no coming, going, movement, or creating karma, and has no action, because it is because it is unconscious; therefore, in the six dusts and all realms, the mind is unshakable, does not practice good deeds, and does not create evil karma; the five aggregates and eighteen realms have the appearance of going, coming and going in the three realms, but the mind has always been away from the six dusts, so there is no going and coming.
2.0
2025
live streaming
sparse:
live streaming
complete collection of buddhist scriptures
1.0
2025
live streaming
sparse:
live streaming
      the troubles of ignorance in the beginning of time have not been in correspondence with the spiritual consciousness of sentient beings for countless kalpas. the two vehicles have no learning to return to the mind of mind, and the mahayana enters the six-stage state, but still fail to correspond when they look for the empty mind; they do not correspond when they find the different familiar consciousness of the empty mind. even though they enter the seven-stage state, they still do not know the name of ignorance in the beginning of time. one day i must start my mind to explore: since i have realized the tathagatagarbha, i should be equal to all buddhas. why can't i be as profound and endless as the buddha's wisdom? at this time, the mental afflictions, the precepts of the mind, the precepts of the mind, the precepts of the mind, the cultivation, the attainment, the result, the extinction, wisdom, the attainment, etc., are corresponding to the precepts of the beginningless ignorance - the afflictions of the knowledge obstacles.
7.0
1995
the hypocritical habits in the beginningless world are influenced by various colors and actions in the three realms, and the body and wealth are established, and delusions appear afterwards." (one )
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
the hypocritical habits in the beginningless world are influenced by various colors and actions in the three realms, and the body and wealth are established, and delusions appear afterwards." (one )
lotus sutra
8.0
1995
the hypocritical habits in the beginningless world are influenced by various colors and actions in the three realms, and the body and wealth are established, and delusions appear afterwards."
again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》
the hypocritical habits in the beginningless world are influenced by various colors and actions in the three realms, and the body and wealth are established, and delusions appear afterwards."
　　vegetarian buddhism netizen
annotation: at that time, bodhisattva dahui said to the buddha: "world-honored one! i hope that the world-honored one will preach to us and the public the true truth of entering the birth and death of the yin realm. the shrines and pratyekabuddhas and others have always said that there is no self to obtain. if there is no self, who is born in the human world? who is destroyed in the human world? foolish ordinary people and others always fall into the sufferings based on the law of birth and death, and cannot realize the state of extinction of all sufferings, so they cannot truly understand nirvana." the buddha said: "good! listen carefully! let me tell you." dahui said to the buddha: "only receive the teachings."