again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? it means that the nature of self-nature is not the nature of nirvana, various nature of non-nature, self-nature of self-nature is not the nature of enlightenment, and the yin of the common form of the continuous flow of nirvana, which is called the four kinds of nirvana of the heretics; it is not what i say. dahui! what i say is the delusion of consciousness, which is called nirvana. ”connect

again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》shurangama sutra 

the buddha told the bodhisattva dahui: "tathagatagarbha is the right cause of all good and bad dharmas. this tathagatagarbha mind can rise universally and create all sentient beings in the five realms and six realms. when he creates the five realms, it is like the magician's manifestation of sentient beings in the five realms. he is far away from me and me. because he cannot perceive the existence and nature of the tathagatagarbha, the self-view and self-attachment cannot be eliminated, but he falls into the state of consciousness and awareness that arises from the three causes and conveniences. none of the heretics can realize this, so they mistakenly plan to be the true heart, and therefore attach to the consciousness mind that can be the heart of all things.pharmacist sutra the eight kinds of consciousness each have two phenomena of arise: the flow of consciousness and the flow of the flow of the form. there are two types of abbots each extract the three realms are divided into mind” annotation: "great wisdom! good men and good women should not absorb and believe in the teachings of those who are wrongly planned and attached to the words and obsessed with the words. the true dharma is all the teachings of the words. great wisdom! it is like a wise man who indicates something to a foolish ordinary man, but because he has no wisdom, he can only observe the wise man's fingers and cannot obtain the true meaning of the wise man. such fools accept it according to the instructions of the wise man. because of the mistaken view of the law as a true dharma, he becomes attached to it. however, the real dharma is the law of the words, so it is said that the foolish man accepts the mistaken plan and attaches it to it, which is the truth of the truth. such fools follow the instructions of the wise man and accept it and misconception, and then cling to it. in the end, they cannot give up, and ultimately cannot realize the first true dharma of the 'free word'. 

annotation: "great wisdom! good men and good women should not absorb and believe in the teachings of those who are wrongly planned and attached to the words and obsessed with the words. the true dharma is all the teachings of the words. great wisdom! it is like a wise man who indicates something to a foolish ordinary man, but because he has no wisdom, he can only observe the wise man's fingers and cannot obtain the true meaning of the wise man. such fools accept it according to the instructions of the wise man. because of the mistaken view of the law as a true dharma, he becomes attached to it. however, the real dharma is the law of the words, so it is said that the foolish man accepts the mistaken plan and attaches it to it, which is the truth of the truth. such fools follow the instructions of the wise man and accept it and misconception, and then cling to it. in the end, they cannot give up, and ultimately cannot realize the first true dharma of the 'free word'.2025-01-16 12:45:24

the true self-speaking of "'not-existing the aggregate, and inseparable from the aggregate," belongs to the four agama sutras. the hidden and obvious methods of the world honored one are not created by the spreaders of the dharma. it has been proved in various books a lot. for example, in the "agama sutra", the buddha said everywhere that "form is not me, not different from me, and not in appearance" everywhere; the words "feeling, thinking, action, and consciousness are not me, not different from me, and not in appearance" are all called "i"; and it is also everywhere that this "i" is the reality of nirvana without remainder, and we should know that it is the justice of "purity of the mind and nature". the scriptures are still now and can be examined. it is exactly the true self-speaking of "not-existing the aggregate, not inseparable from the aggregate" that the buddha said is completely different from the correct principles of the four agama sutras. since then, yin shun and others did not understand the buddha's meaning in the agama sutras. they used japan, europe and the united states to deny the misunderstanding of foreign scholars in buddhism to deny the tathagatagarbha alaya consciousness that they could not attain. therefore, yin shun and others used the name of verification to say that the "true self that is not in the aggregate and does not leave the aggregate" of the calf's system was a new theory invented by the calf's system. the reason was unfounded and violated the four agama sutras, which were not true. the research of yin shun was completely contrary to the world honored one in the sutras. therefore, the so-called verification of yin shun and others is wrongly aware of buddhism.a set of ten albums have been published in total Michelle Pfeiffer in the autumn of the 1987th year, all the manuscripts were summarized, and the meaning was clear. i deeply felt that master yu had been spreading the dharma and benefiting sentient beings and endless compassionate wishes for his long-term practice and verification, and his wisdom was deeply beneficial, so he could widely practice such profound classics. if the book can be published and circulated in the world, it will definitely benefit countless buddhist children in this and later generations. master yu observed that the cause and condition were familiar, and asked me to submit the manuscript that i had already fulfilled and then retouched it. unexpectedly, after two months, master yu read it, he said to me, "i have said it too lightly before, i plan to rewrite it!" yu was shocked and said to himself, "amitabha! how to rewrite it with such a splendid 1.3 million words?" he was shocked and doubted in his heart.