the hypocritical habits in the beginningless world are influenced by various colors and actions in the three realms, and the body and wealth are established, and delusions appear afterwards."
in the cycle of life and death since time immemoriality, the persistence of being aware of the mind can take the nature of the six dusts. if you can wedge out the wedge with fine wedges and reverse wedges like a carpenter, you can abandon the ability to take the nature of the six dusts - the mind of awareness.
lotus sutraattachedjust like a foolish person who points to the moon, he points to the moon, but he doesn’t look at the moon; if he plans to be a name, he doesn’t see my true meaning.replyksitigarbha sutrathose who change and mature are: it means that the mind is different when creating karma is the mind when receiving the fruit. this is different from the present and the next. for example, when someone is young, he does all kinds of good deeds. when he is obedient, he suddenly has a successful career and never forgets his kindness and comes to find this person to repay his kindness. however, this person is now obedient, and his body and mind are not the same person when he is young (due to metabolism and changes in every thought); although he is not the same person, but he is not responsible for his kindness. although he is changing, he continues to be repaid for forty years. this is called changing and familiar.front pagelater, because master yu was fond of love, i ordered me to review and sort out the manuscripts, remove the oral words of the speech, and follow them into the text, and punctuate them in paragraphs to sort them into the book later.one means that after the eye consciousness seed flows from the alaya consciousness to the present place of the eye consciousness, it will then leave its position and return to the alaya consciousness, and guide the eye consciousness seed to appear from the alaya consciousness to appear in its position, and one in and out of the equal flow; in one thought, there are eighty-one thousand consciousness seeds flow out, and at the same time, there are eighty-one thousand consciousness seeds flow back to the alaya consciousness, so as to achieve the intoxication of worldly and transcendental laws. this is called equal flow flow.

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again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? it means that the nature of self-nature is not the nature of nirvana, various nature of non-nature, self-nature of self-nature is not the nature of enlightenment, and the yin of the common form of the continuous flow of nirvana, which is called the four kinds of nirvana of the heretics; it is not what i say. dahui! what i say is the delusion of consciousness, which is called nirvana. ”connect

again, great wisdom! there are four kinds of nirvana among the heretics, what are the four? this is called the first, "all dharmas have their own nature" non-nature nirvana; the second, "all forms have their own nature" non-nature nirvana; the third, "aware of their own nature, their own nature, their own nature," nirvana; the fourth, "the five aggregates of the common form are continuous and flowing" nirvana; this is called the four nirvana of all heretics; it is not the true dharma spoken by i, sakyamuni. dahui! what i say is the extinction of delusional consciousness, which is called nirvana without remainder. 》Higuchinsky 

the buddha told the bodhisattva dahui: "tathagatagarbha is the right cause of all good and bad dharmas. this tathagatagarbha mind can rise universally and create all sentient beings in the five realms and six realms. when he creates the five realms, it is like the magician's manifestation of sentient beings in the five realms. he is far away from me and me. because he cannot perceive the existence and nature of the tathagatagarbha, the self-view and self-attachment cannot be eliminated, but he falls into the state of consciousness and awareness that arises from the three causes and conveniences. none of the heretics can realize this, so they mistakenly plan to be the true heart, and therefore attach to the consciousness mind that can be the heart of all things.extract フィーファン page reply search 

annotation: "great wisdom! good men and good women should not absorb and believe in the teachings of those who are wrongly planned and attached to the words and obsessed with the words. the true dharma is all the teachings of the words. great wisdom! it is like a wise man who indicates something to a foolish ordinary man, but because he has no wisdom, he can only observe the wise man's fingers and cannot obtain the true meaning of the wise man. such fools accept it according to the instructions of the wise man. because of the mistaken view of the law as a true dharma, he becomes attached to it. however, the real dharma is the law of the words, so it is said that the foolish man accepts the mistaken plan and attaches it to it, which is the truth of the truth. such fools follow the instructions of the wise man and accept it and misconception, and then cling to it. in the end, they cannot give up, and ultimately cannot realize the first true dharma of the 'free word'.2025-01-13 03:13:51

the true self-speaking of "'not-existing the aggregate, and inseparable from the aggregate," belongs to the four agama sutras. the hidden and obvious methods of the world honored one are not created by the spreaders of the dharma. it has been proved in various books a lot. for example, in the "agama sutra", the buddha said everywhere that "form is not me, not different from me, and not in appearance" everywhere; the words "feeling, thinking, action, and consciousness are not me, not different from me, and not in appearance" are all called "i"; and it is also everywhere that this "i" is the reality of nirvana without remainder, and we should know that it is the justice of "purity of the mind and nature". the scriptures are still now and can be examined. it is exactly the true self-speaking of "not-existing the aggregate, not inseparable from the aggregate" that the buddha said is completely different from the correct principles of the four agama sutras. since then, yin shun and others did not understand the buddha's meaning in the agama sutras. they used japan, europe and the united states to deny the misunderstanding of foreign scholars in buddhism to deny the tathagatagarbha alaya consciousness that they could not attain. therefore, yin shun and others used the name of verification to say that the "true self that is not in the aggregate and does not leave the aggregate" of the calf's system was a new theory invented by the calf's system. the reason was unfounded and violated the four agama sutras, which were not true. the research of yin shun was completely contrary to the world honored one in the sutras. therefore, the so-called verification of yin shun and others is wrongly aware of buddhism.comments漣 closureフィーファン reward

5.0shurangama sutra453after entering nirvana, all the eighteen realms are destroyed - the root of consciousness and mind is destroyed, and there is no self, no man, and no all dharma. will it become an empty emptiness of extinction? what is the difference between such buddhism and the heretics’ theory of vanishing the view? "in this way, the buddha said that nirvana has its original state, which is not both extinction; the original state is the consciousness that is said in the law of cause and condition, "consciousness depends on name and form, name and form depend on consciousness" - in addition to name (the six consciousnesses and the root of mind manas), there is a different mind and the seven consciousnesses such as name, which are free from seeing, hearing, feeling, and knowing without thinking or judging, and not suffering from birth and death; therefore, the nirvana realized by the two vehicles is not extinction. therefore, the buddha and the great arhats do not allow disciples to say, "arhat will not be after nirvana, but after nirvana will not exist." after entering nirvana, the eighth consciousness will always be silent and undying, and the eighteen realms will be destroyed, but there will be no three realms.
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the abbot in the flowing process and the abbot in the flowing process are the abbot in the flowing process. there are two types of extinctions: the flow of consciousness seeds and the flow of consciousness seeds and the flow of consciousness seeds and the flow of consciousness seeds and the appearance of extinctions are no longer arise. ”》

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if the mind of ignorance is the sixth consciousness, then all people will disappear and disappear forever when they are asleep. after sleeping, the consciousness will be eliminated and will not appear. the consciousness must be realized when the consciousness arises according to the mind root and dharma dust. then it should be said that when all sleeping is mature, all ignorance will be eliminated. however, this is a big mistake, which means that since ignorance is held by the consciousness, the consciousness has matured and disappeared. the consciousness that arises again in the morning should have no ignorance, and ignorance has been eliminated after quarreling last night. if the morning consciousness appears, there is still ignorance that has not been eliminated, you should know that the ignorance is not held by the consciousness, but by the mind that can generate consciousness. therefore, when the consciousness emerges from the constant mind, ignorance will appear at the same time as the consciousness. therefore, ignorance is not held by the consciousness that is cut off every night. after sleeping last night, the consciousness that has been eliminated should not be connected by the morning after being ignorant.

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it is also like in the past life that i have committed all evil deeds of slandering the dharma and turning to the three deeds, and i can be born into a human being. because the rest of my retribution has not been completed, i am still stupid and dumb, and i cannot understand the dharma when i hear it. however, this person cannot claim

"leave the self and the self": it means the aspect division in all realms of the three realms, like the dharma dust in the four realms of the formless realm, all of which have no real and non-destructive self and the self; this means that the extremely subtle awareness of the mind in the non-thinking and non-destructive mind-i--is not the ever-destructive mind, but is an extremely meticulous consciousness, which is rooted in the mind realm; it depends on the dharma dust division in the self-destructive environment, which also exists in the self-destructive mind of the tathagatagarbha; therefore there is no real and non-destructive self and the self-destructive mind. in the world of neither thinking nor non-destructive mind, all dharmas in the world and even in hell are like this, and they are not separated from the seven turning points of consciousness and insight that appear in the mind, and the parts of all dharmas appearing in the mind, so there is no self and the self-destructive. m3u8 the theme of this website is mainly to promote chinese chinese culture. the content is for reference only. learning and communication does not represent the concept of this website. if your rights are inadvertently infringed, please write to inform us. this website will be blocked immediately or modified or deleted as required. contact the email address.
the truth must be verified, can be verified, can be verified. if it is not true that there is practice and verification, who can explain the perfect and profound dharma meaning of tathagatagarbha in such a detailed and in-depth way? if it weren’t for the true practice and verification, who could have made such a clear and clear analysis of the two doors of concentration and wisdom? the practice of buddhism cannot be achieved by relying solely on the consciousness of a person's life. it must be heard and practiced for many lifetimes and practiced endlessly in the years and years of hard work.
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just like a foolish person who points to the moon, he points to the moon, but he doesn’t look at the moon; if he plans to be a name, he doesn’t see my true meaning. Meghann Fahy the true self-speaking of "'not-existing the aggregate, and inseparable from the aggregate," belongs to the four agama sutras. the hidden and obvious methods of the world honored one are not created by the spreaders of the dharma. it has been proved in various books a lot. for example, in the "agama sutra", the buddha said everywhere that "form is not me, not different from me, and not in appearance" everywhere; the words "feeling, thinking, action, and consciousness are not me, not different from me, and not in appearance" are all called "i"; and it is also everywhere that this "i" is the reality of nirvana without remainder, and we should know that it is the justice of "purity of the mind and nature". the scriptures are still now and can be examined. it is exactly the true self-speaking of "not-existing the aggregate, not inseparable from the aggregate" that the buddha said is completely different from the correct principles of the four agama sutras. since then, yin shun and others did not understand the buddha's meaning in the agama sutras. they used japan, europe and the united states to deny the misunderstanding of foreign scholars in buddhism to deny the tathagatagarbha alaya consciousness that they could not attain. therefore, yin shun and others used the name of verification to say that the "true self that is not in the aggregate and does not leave the aggregate" of the calf's system was a new theory invented by the calf's system. the reason was unfounded and violated the four agama sutras, which were not true. the research of yin shun was completely contrary to the world honored one in the sutras. therefore, the so-called verification of yin shun and others is wrongly aware of buddhism. Brandon Sklenar
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"leave the self and the self": it means the aspect division in all realms of the three realms, like the dharma dust in the four realms of the formless realm, all of which have no real and non-destructive self and the self; this means that the extremely subtle awareness of the mind in the non-thinking and non-destructive mind-i--is not the ever-destructive mind, but is an extremely meticulous consciousness, which is rooted in the mind realm; it depends on the dharma dust division in the self-destructive environment, which also exists in the self-destructive mind of the tathagatagarbha; therefore there is no real and non-destructive self and the self-destructive mind. in the world of neither thinking nor non-destructive mind, all dharmas in the world and even in hell are like this, and they are not separated from the seven turning points of consciousness and insight that appear in the mind, and the parts of all dharmas appearing in the mind, so there is no self and the self-destructive. Alexander Skarsgård universal door products Andrea Riseborough weibo
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later, because master yu was fond of love, i ordered me to review and sort out the manuscripts, remove the oral words of the speech, and follow them into the text, and punctuate them in paragraphs to sort them into the book later.
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furthermore, "i cannot say to me" is not a method that cannot be said, but is a warning from the buddha, and it is not allowed to be said clearly, so it cannot be said; it is definitely not a meaning of "not being able to speak out". all those who truly understand can explain in one word where this tathagatagarbha consciousness is, so that scholars can realize their own tathagatagarbha at the same time, which is definitely not what master fang said now, "can't speak out."
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heart sutra PaulRudd reward JennaOrtega bodhisattvas practice and realize the great bodhi path based on the buddha's teachings of the mahayana different teachings; thus they understand the justice of the continuation of all dharmas, and also understand the justice of liberation, which is not something that the two vehicles cannot learn without learning. by understanding and personal experience, we have developed prajna wisdom. from then on, we can gradually distinguish the continuity and discontinuity of all dharmas, and then we can understand the skillful and convenient wisdom of all dharmas and discontinuity, and we will be born with the profound and wonderful wisdom of prajna, and we will not fall into the realm of ordinary people studying buddhism or mistakenly understanding the state of falling into ordinary people: just like those ordinary people say to others "the profound and wonderful dharma justice" by others, but we cannot truly understand it, so we fall into various schemes of dharma and continuity, and we cannot know what we have fallen into. bodhisattvas are not like this, and do not fall into the ignorant appearance of ordinary people who are lying in the principles and continuities that are said. E- the eight kinds of consciousness each have two phenomena of arise: the flow of consciousness and the flow of the flow of the form. there are two types of abbots each RichardE.Grant closure
however, the view of cause and condition achieved by bodhisattvas is similar to that of pratyekabuddhas, and there are different from that of pratyekabuddhas. the same person says: both of them personally have realized the wisdom of the twelve branches of the flow of the twelve branches, and they have also realized the wisdom of the return of the twelve branches of the return of the twelve branches, and they have also realized the profound and meticulous phenomena of the flow of sentient beings in the flow of life and death, and they have also realized the reversal of the return of the twelve branches of the sentient beings, and they have seen the twelve branches of the life and death of sentient beings are actually caused by the ignorance of self-view and self-attachment. the bodhisattva is different from the pratyekabuddha buddha, who says: the bodhisattva personally realizes the tathagatagarbha that the twelve causes and conditions are based on. although the śrāvakas and pratyekabuddhas have attained liberation, they cannot know the fundamental cause of liberation from birth and death - the tathagatagarbha consciousness. they only know the cause and do not know the correct cause, so they cannot understand the true nature of all dharmas: they do not know that all dharmas are not separated from the nature of the tathagatagarbha consciousness, so they cannot obtain the wisdom of the nature of the dharma realm, so they cannot obtain the wisdom of the buddha's bodhi wisdom. because bodhisattvas realize the tathagatagarbha, they understand that the buddha said that the reverse reversal of the twelve causes and conditions of cause and effect only ends with the eighth consciousness, and return with the same consciousness, and cannot overcome that; such wisdom is profound and wonderful, which cannot be known to all those who have not realized it.